GHAIR–MUQALLID FIRQON KE NAAM KI HAQEEQAT:

GHAIR–MUQALLID FIRQON KE NAAM KI HAQEEQAT:

April 24, 2014 at 8:43pm

Hindustan ki Taareekh me Angrezon ke Daur se pehle Ahl-e-Qur'an wa Ahl-e- Hadees, ye dono Alfaz Ahl-e-Sunnat Wal Jama't (Hanafi, Shaafa’I, Hanbali, Maaliki) ke 2 Ilmi Tibqon par istemal hotey the.. Aur Aaj bhi yehi Alfaaz hote hain.

1. Ahl-e-Qur'an: se asal muraad Huffaaz wa Mufassireen ki Jama’t hai. 

2. Ahl-e-Hadees: se asal muraad Hazraate Muhaddiseen ki Jama’t hai. 

Aur waqt ke sath Ye dono Alfaaz Qur’an wa Ahaadees ka Dars dene walon ke liye iste’mal hone lagey. Ya’ni Un Hazraat ke liye iste’maal hone lagey Jo Qur’an wa Ahaadees ke HAAFIZ hain aur inka DARS dete hain. Har Aam Aadmi ke liye ye Lafz iste’maal nahi hote the.

Aur Aaj ka Firqa-e-Jadeed Naam Nihaad Ahl-e-Hadees, Haqeeqi Ahl-e- Hadees Nahi hain. Na to inka Rishta kisi Muhaddis se judta hai Na ye Ahaadees ke Haafiz hain. Haqeeqat to Ye hai ke Is firqa-e-Jadeed Naam Nihaad Ahl-e-Hadees ke maanne wale log to Tark-e-Taqleed (Taqleed ko chhor) kar ke Apne Aap ko Naam Nihaad Ahle-Hadees se Jod liya hai.

(Aap logon ko Aksar ye sunne me aata hoga ke Ghair-Muqallid kehta hai ke Main bhi Pehle Hanafi tha, Ab TAQLEED chhor kar Ahl-e-Hadees ban gaya hu waghera).Aur phir logon me SHOR machaate hain ke Ye to HAQEEQI Ahl-e- Hadees hain Chaahe Usey Qur’an ya Hadees ka ek Lafz bhi padhna na aata ho (Anpadh hone ki wajah se).

Inke haan! Shart bas yehi hai ke bas TAQLEED chhoro aur (Naam Nihaad) MUHADDIS ban jao aur Ulema’-e-Deen ko JAHANNAMI kaho.

Phir Ahl-e- Qur'an, Jama'tul Muslimeen ke log bhi hain. Aur aise bohat saare Ghair-Muqallid firqe’ hain Jo Apne Naam ka iste’maal kar ke Logon ko Gumraah karne ki Saazishein rachte hain.

3. Jama'tul Muslimeen: se asal muraad Musalmano ki jama't hai Jisme har Kalimah go shamil hai. 

Jab Angrezon ka daur Hindustan me aaya tab yun hua ke.. Jo La-Mazhab Munkareen-e-Hadees the Unko Ahl-e-Qur'an kaha jaane laga aur Jo La-Mazhab, Munkareen-e-Fiqh aur NAFS-PARAST the, Unko Ahl-e-Hadees kaha jaane laga jabke Asal me toh inka amal Ahl-e-Hadis Nafsi ka hai kyonke Ye NAFS ke mutabiq wali Ahaadees per amal karte hain aur NAFS ke khilaf wali Ahaadees ko SHAHEED karte hain.

Aur Jama’tul Muslimeen, Ghurba’ Ahl-e- Hadees ek aur ghair-Muqallid firqe’ se pada hua ek firqa’ hai Jo Khud ko Muslim samajhta hai aur baqyon ko Ghair-Muslim.

1. Ahl-e-Qur'an: Ye asal me toh Ahadis ke hi munkar hain. Kehte hain Ahadees ki kitabein, Nabi (Sallallahu Alaihi Wa Sallam) ki wafat ke 200 saal ba'd likhi gayi hain, isliye in par aitmad Nahi. [Surah Ahzab:21] me Rasoolullah (Sallallahu Alaihi Wa Sallam) ki zindagi ko Qayamat tak tamam Insano ke liye Behtareen Namuna qarar diya hai.
Ab bechare Ek toh hain Ghair Muqallid oopar se Ahadees ke Munkar to Nabi (Sallallahu Alaihi Wa Sallam) ki Mubarak Zindagi kaise ma'loom karengey.? Becharon ka Amal Qur’an per bhi nahi ho raha hai.

Waise Meri mulaqaat 2 Ghair Muqallid firqon se hui hai Ek toh Ahl-e-Hadis aur Doosre Jama'tul Muslimeen.

Naam Nihaad Ahl-e-Qur’an se to Kabhi aamna-saamna nahi hua hai. To Mai In do firqe’ (Naam Nihaad Ahl-e- Hadees wa Jama’tul Muslimeen) ke dhoke Aap ke saamne rakhne ki koshish karta hu.

2. Jama'tul Muslimeen: Ye log Hadees pesh karte hain [Bukhari wa Muslim] ke hawale se Huzaifa (raz.) se marvi, Hadees ka maf’hoom hai: “Jamatul Muslimeen aur iske Imam ko lazim pakad lo aur Tamam firqe (Ahle Hadis, Ahle Quran, Shia, Qadyani, Hanafi, Shafi'i, Maliki etc.) se alag ho jao.”Aur ek Hadees Haakim ke hawale se bhi pesh karte hain Mafhoom hadis hai ke: “...Jisne apne aap ko Jamatul Muslimeen se alag kar liya goya usne apne Galey se Islam ka patta utaar diya.” Ya’ni Is firqe’ se Jo bhi ab tak Nahi Judey hue hain (Ahl-e-Hadees, Hanafi, Shaafa’I, Hanbali waghera) goya Wo Sab ke Sab MUSHRIK hain. (Na’oozu billah)

Firqae Ahl-e-Hadees ki tarah Ye bhi apne ilawa kisi ko Musalman nahi jaantey. Abhi decide nahi kiya hai ke Mazaaheb-e-SALAF ke maanne walon ko BID’ATI kahein ya MUSHRIK. Inme ba’z kehte hain TAQLEED Shirk hai aur ba’z BID’AT.

Algharz, Jab ke asal me Hadees ka maf'hoom hai: “Agar Musalmano ki koi Jama't aur inka Imam ho to Usko lazim pakad lo aur Musalmano ki koi jama't na ho to tamam firqon se alag ho kar Jungle me chale jao yahan tak ke wahin par maut aa jaye.” Ye log Tamam Hadees ke lafz ka Urdu me Tarjumah karte hain sivaye lafz “Jama’tul Muslimeen” ke.. Jabke Jamatul Muslimeen se murad Musalmano ki kisi bhi muttahid Jama't ko lazim pakadne ka hai.

Hafiz Ibne Hajar (rah.) [Fatahul Baari] me likhte hain: “Imam se murad Khalifa ya Ameerul Mu'mineen hai. Isi tarah hadees me Firqon se muraad wo tamam firqe hain jo Ahle Sunnat se hatey hue hain.”

Mullah Ali Qari Hanafi (rah.) Likhte hain ke: “Tamam firqo se alag ho jao ya’ni Un Gumrah firqon se Jo Ahle Sunnat wal Jama't ke tareeqe ke khilaf hain.” (Mirqat 10/10)

Aur Qur’an wa Hadees ke maahir Ulema’ ka Qur'an wa Hadees ki roshni me is par ittefaq hai ke Hanafi, Shafia'i, Maliki, Hanbali Haqeeqi Ahle Sunnat hain. Harmeen Shareefain me bhi in 4 Mazaheb ke ilawa kisi aur firqe’ ka Musallah nahi hua. Ahl-e-Hadees Naam ka koi Musallah maujood hi na tha kyonke Is firqe’ ka Wujood to ANGREZON ke daur me aaya.

Aur jab Saudi Arabia me NAJADI Hukumat Qayem hui toh, Un logon ne 3 Musallon ko wahan se nikaal diya. Per ab bhi wahan Ahle Sunnat, Hanablah ka Musallah baqi hai.

3. Ahl-e-Hadis: Ab La Mazhab, Ahl-e-Hadees bhi Jama'tul Muslimeen se peeche nahi hain. Inko Jahan kahin bhi Ahl-e- Hadees lafz mil jaye Chaahe Qur’an wa Ahaadees se ho ya phir Ulema’-e-Deen ke Aqwaal se ho Usey SEENE se laga lete hain aur har tarah se Logon ko dhoka dete hue is Lafz ‘Ahl-e-Hadees’ ko Apne se Jod lete hain Jabke Unhein Ye Khoob pata hai ke ya to Unhone Ya unke Waalid ne ya Daada ne Tark-e-Taqleed karke firqa Ahle-Hadees se apna rishta qayem kiya hai. Is tarah Rishta jodne se kya koi Haqeeqi Ahl-e-Hadis ho jayega.? Agar koi Khud ko Musalman kahta hai aur Shirk karta hai to, Kya Wo Musalman baaqi rahega.? Hargiz nahi. Naam se Kuch nahi hota hai balke Sab kuch Amal se hota hai.

Ye log ARABIYON ko Dhoka dene ke liye Khud ko SALAFI kehlaate hain kyonke ARABIYON ke paas Ahl-e- Hadees ka lafz iste’maal karega to Pakra jo Jaayega kyonke Wo to Ahl-e- hadees Lafz ke Saheeh Matlab wa Ma’ne se achhi tarah waaqif hote hain. SALAF ke Mazaheb ke Munkareen hain aur in MAZAAHEB ko 72 Jahannami Firqon me shumaar karne waale JAAHIL Khud ko SALAFI kehalwaate dekh Ta’jjub hota hai.

Inko Na to SHIYON se Koi Baer hai na QADYANIO se. Bas Hanafiyon ko hi Gumraah sabit karna inka MEHBOOB Mashghala’ ban gaya hai. Isiliye to Inke Mullaon ki likhi 98% Kitabein AHNAAF ke khilaaf hain. Kuch Naam Nihaad, Ahl-e-Hadees kehte hain ke Imam Abu Haneefah (rah.) bhi Ghair Muqallid the aur Hum bhi Ghair Muqallid hain, Kuch kehte hain ke Imam Bukhari wa Muslim (rah.) etc. Ahl-e-Hadis the aur Hum bhi Ahl-e- Hadis hain.

Aur kuch kehte hain ke Sahaba raz., Taba'een waghera Salaf the, Hum bhi Salafi hain.

Aur Kuch kehte hain ke Hum to sirf Muhammad (Sallallahu Alaihi Wa Sallam) ki ittiba' karte hain, isliye Hum Muhammadi hain.

Is firqe ne toh itne Naam chun kar apne oopar chuspa kar liye hain ke koi kam Aql, Jaahil, ye Naam sun kar Tark-e- Taqlid karne tayyaar ho jayega.

Aur kuch Ghair Muqallideen Ahadees se ye sabit karne ki Koshish karte hain ke fala' fala' Sahabi Ahl-e-Hadees the.

Aur kuch Ghair Muqallid, Qur'an se sabit karne ki koshish kartey hain. kehte hain ke hamari Jama't ka naam fala' jagah Hadees me aaya hai fala' jagah Qur'an me aaya hai fala' Muhaddis wa Aalim ne zikr kiya hai aur humey Firqa- e-Najiyah me shumaar kiya hai.

Ye mahaz ek dhoka hai. Jab ke Ye sab Haqeeqi Ahl-e-Hadeeson ke liye hai Na ke Nafs-Paraston ke liye. Kabhi Aimma-e-Araba’ ke Mazaheb ki Taqleed karne waalo ne aisa Lafzon ka Khel Nahi khela hai..

4. Ye Sab kuch bilkul aisa hi hai Jaisa ke Mirza Ghulam AHMED QADYANI Mal’oon ka apna Naam AHMED Qur'an se kam Aql logon ko dikha kar Nabuwwat ka da'wa karna..

Sun lo! Ahl-e-Hadees, Jama'tul Muslimeen, Ahl-e-Qur'an aur Ahmedi, Naam Qur'an wa Ahadees me dikhaane se kya ye tamam firqe Haqq par ho jayengey.?

Ye to 4 firqe’ hain phir Firqa’-e-Naajiyah to Ek hi hai.?

Aye Ghair Muqallido! Apne firqe ka naam Qur'an wa Ahadis se dikhane se Tum Ahle Sunnat Wal Jama't me shumar nahi ho jaogey na Tum Firqa-e-Najiyah me shumaar ho jaogey.. Balke Tumhara Aqidah wa Amal durust hona chahiye.

Allah ta'la Jama't ke naam dekh kar humey Jannat ya jahannum me Nahi daaqil karega balke hamare A'maal dekh kar..

(Wallaahu Aa’lam bis Sawaab)

***** AHLE JANNAT *****
Apni Jamaat ka Naam SALAFI rakh lene se koi Salaf-Sualiheen ka maan'ne wala nahi ho jata.

Apni Jamaat ka naam AHLE QURAN rakh lene se koi Quran ka Aalim nahi ho jata.

Apni Jamaat ka naam AHLE HADEES rakh lene se koi Muhaddis nahi ho jata.

Agar Aysa hota to Log Apni Jamaat ka naam AHLE JANNAT rakh lete... Taa'ke muft me Jannat ke Waris ban jate.

GHAIR-MUQALLID USTAAD AUR SHAAGIRD KI KAHAANI

• Taqleed ka Nuqsaan ya Germuqallid Lamazhaboon ki Pareshaani{LOLZ}

•Aik Lamazhab Molvi aur uska aik shagird dono ka sath aik jagah Interview tha Dono 1 sath Interview denay gaye Rastay may Molvi sahab nay apnay shagird say kaha Jo sawal mujh say hongay wo tum say bhi kiye jaye gay Isliye may jo jawab dunga woh tum bhi Achchi tarha se Rat lena aur Phir tum bhi Apnay sawaloon ka wohi jawab dena jo may dunga Shagird nay Raza Mandi Zahir ki k theek hay ¤

• woh 2onoon jub waha pohnchay to subsay pehlay GM Molvi ki baari aayi = is say Sawalaat shuru huwe ¤

•{01}Pakistan kub wajood may aaya ?

• Wesay to 1930 say koshis jaari thi lekin 1947 may aakar wajood may aaya ¤

•{02}Hindustan kay wazeer e Aazam {Prime Minister}kon hay ?

• Wesay to badaltay rehtay hay Lekin Fil'haal Manmohan Singh hay ¤

•{03}Mars per Aabaadi hay ya nahi ?

• Saayinsdaan{Scientist}research to karay lekin sabit nahi karsaktay ¤

• Interview lenay walay nay ab janay ki ijaazat di.

• Ab Shagird ki baari.

• [01] Tum kab paida huwe ?

• Wesay to hum Naam nihaad {Ahlehadees}Malikah Victoria ki marhoon e minnat 1888 may paida huwe is liye hum apni pedayish Shuro islam say sabit nahi karsaktay

•{inbatoon say pardah na hatao to behtar rahay ga}¤

• [02] Tumhara naam kiya hay ?

• Wesay to Angrez kay dour say badaltay rahay jesay

• Muaahid

• Muhammadi

• Wahabi

• Germuqallid ye laqub{Jo hamay 476 Arab o Ajam kay ulama nay diya# unka shukuriya}or ab sirf name kay

• Ahlehadees{AFSOOS hum apna khud AHLEHADEES hona sabit nahi kar saktay #ma'azrat}

• [03] Interview lenay walay nay {Gussay may pucha}kiya tum pagal ho ?

• Nahi janab may pagal nahi nahi bus ye hamaray naam nihaad ulama'a ki Na'Aehli ka mou'nh bolta saboot hay kay jub say hamara ye firqa'h bana hay

Namaz to sabit na karsaka aur na karsakta aur na INSHALLAH karsakay gay . . . . .wo isliye kay hamaray kisi bhi TIL may Tail nahi

yahi waja hay kay ab Awaam Germuqallid bhi khud pareshan o muztarib hay k kub hamaray ye batooni molvi NAMAZ sabit karay gay

jo hum pardhtay hay

ha lekin yaad rahay k 1 hamaray GM molvi guzray hay Jin ka name hay Sadiq Sialkoti jinho nay 1945 may 1 kitab likhi

•"Salaat ur Rasool"yani kay RASOOL E AKRAM SALLALLAHU ALAHI WASALLAM ki Namaz per is kitab may saal ha saal say is Takhreeeeeej hoti rahi Allah behtar janay kiya wajah thi k her edition may Tabdeliyaan hoti rahi or ab kahi jaker

• Tarteeb# Doctor Shafiq ur rehman or

• Tehqeeq or Takhreej# Abu Tahir Hafiz Zubair ali zai nay ki hay ¤ or sitam zareefi is kitab per ye hay kay1 Mukhlis Deobandi Aalim nay hamari aasani kay liye is

•"Salat ur Rasool"name ki kitab may say Zaeef Ahadees ikhatti ki hay{unka shukirya us kitab ka name

•{"GERMUQALLID BNAAM GERMUQALLID"}hay jin Deobandi Aalim nay is kitab may ye Zaeef Ahadees yakja ki hay wo unho nay hamaray hi 1 GM Molvi ki Insaaf pasandi ko daad yani Kharaaj e Tehseen detay huwe kitabi shikal di un GM Molvi ka name

•"Abdul Rauf Gaznavi"hay

• yahi wajah hay k hamay her jagah khifat Authani pardhti hay ¤

• Hay koi Gm jo Mukammal Namaz ki tarteeb o tafseel Quran or Hadees kay Sareeh SareehGer Mua'ariz Tarjumay say dikhaaye ?

• Tanqeed sirf Geroon pe karna bja nahi

• Ye Aayina bhi aap zara dekhtay chalay
Maujooda Zamaane Me Ahle Hadeeth Say Woh Ghair Muqallideen Muraad Hote Hayn Jo Shariat Ke Usool Me Say Sirf Pahli 2 Qismo Ko Hujjat Maante Hayn1 Kitabullah2 HadeethYeh Log Ijma'e Sahaaba Ko Hujjat Nhi MaanteHaan Albattah Jahan Inka Apna Matlab Aa Parta Hay To Maan Bhi Lete Hayn Jaisa Ke Namaaz Me Safo Me Khde Hone Ke Baare Me Qadam Say Qadam Milaane Ki Baat Huzoor S.A.W Ke Qaul Me NhiHay Balke Sahaaba Ka Amal HayIs Par Bazid Rahte HaynOr Jahan Apna Matlab Nhi Parta Wahaan Nhi Maante Jaisa Ke 20 Rak'at Taraveeh Ka Mas'ala HayGoya Ke Inka Nafs Hi Inka Imam Inki Shariat Hay Isliye Is Jama'at Ko Bhi Agar Gumraah Or Faasiq Kaha Jaye To Shaayad Ghalat Na Hoga.

Ahle-Khabees GROUPS IN THE WORLD

There are over 150 Ahle-Khabees Groups in the world. Each Ahle- Khabees Group has many sub Ahle- Khabees groups. Every Ahle-Khabees Group claim that it is on the right path and accuse other Ahle-Khabees Groups as Kafirs. Prominent among them are as follows. Information on these groups is available on internet and other resources.

(1) Madkhali, or Super Salafis,

(2) Conventional or Najdi or Saudi Salafis,

(3) Jihadi Takfiri Salafis,

(4) Qutubi Salafis,

(5) Sururi Salafis,

(6) Al-Bani Salafis,

(7) Academic Salafis,

(8) GSPC Algerian Salafis,

(9) Modernist or Neo Salafis

(10) Murji Salafis,

(11) Talafi Salafis,

(12) Maribi Salafis,

(13) Hizbi Salafis,

(14) Khariji Salafis,

(15) Takfiri Salafis,

(16) Nasibi Salafis,

SOUTH ASIA MAIN GAIR-MUQALLIDEE N (Ahle-Khabees) K 22 FIRKAY HAIN**************

1.JAMIAT AHLE-HADITH(1949)

2.SANAYA AHLE-HADITH(1939)

3.GAZNAVI AHLE-HADITH(1932)

4.CONFERENCE AHLE-HADITH(1907)

5. AMEER E SHIRIAT BIHAR(1918)

6.ATAYA AHLE-HADITH(1929)

7.SHAREEFIYA AHLE-HADITH(1908)

8.INTEKHAB MOLVI MOHIDEEN(1957)

9.JAMAT U DAWA AHLE-HADITH

10. GURBA E AHLE-HADITH

11.ULAMA E AHLE-HADITH

12. YOUTH FORCE AHLE-HADITH

13. SALAFI AHLE-HADITH

14. ROPDI AHLE-HADITH

15. AMRATSARI AHLE-HADITH

16. BANARSI AHLE-HADITH

17. TAWHEEDI AHLE-HADITH

18. MUHAMMADI AHLE-HADITH

19. GONDHLAVI AHLE-HADITH

20. NAZEERIYA AHLE-HADITH

21.JAMAAT E MUSLAMEEN.

22. SHABBAN AHLE-HADITH

Gair Muqallidin 1 Aasaan se Sawal ka Jawab de Aur Mujhe bhi Gair Muqallid bana kar Sawab e Darain ke Mustahiq bane.

Jab 2 Jahil Ya kam ILM (Quran o Hadees se Na-bald) Muqallidin me kisi baat par ikhtelaf ho jata hai to Wo ULAMA se Rujoo hote hain. ULAMA jo bhi iska Hal Quran o Hadees ki Roshni me batate hain Wo isey bila chun chara bina daleel maange maan Lete hain kyun ke Jahil ya Kam Parha Likha (Quran o Hadees se Na-bald) hone ki wajah se wo Tahqeeq nahi kar sakte...


Agar 2 Jahil ya Kam ILM (Quran o Hadees se Na-bald) Gair Muqallideen me kisi baat par ikhtelaf ho jaye to wo kya kare ge? kis tarah apne Mas'ale ko Hal karenge..?


GAIR MUQALLIDEEN KE ULAMA

Gair Muqallidin ke Moatabar Tarin ULMA ke Kaale Kaarname jab Gair Muqallidin ke saamne Bayan kiye jate hain to La-Jawab ho kar inka Rang Zard pard jata hai.Jab koi Jawab inse nahi ban pardta to char-o-nachar ye keh kar jaan chudate hain ke Hum in Ulama, inki Kitabon aur in Masa'il ko nahi maante. Hum to sirf Quran o Hadees ko maante hain.

Halan ke inke ULAMA ki saari zindagi Ahnaf ke khilaf Zaher Ugalte huwe guzari aur inho ne ULAMA E AHNAAF par Kufr, Shirk aur Gumrahi ke Fatwe Sadir kiye (Nauzubillah).

Ye ULMA bhi khud ko Ahle Hadees kehte the aur inka bhi yahi Da'wa tha ke hum sirf Quran o Hadees ko maante hain.

HUM GAIR MUQALLIDEEN SE PUCHTE HAIN KE...

* Aap in Ulama ki baat nahi mante To ye Ulama Aapki baat nahi mante. Kya wajah hai ke 1 Gair Muqallid Aalim Fatwa deta hai doosra kehta hai Main nahi manta. 1 Gair Muqallid Aalim Kitab Likhta hai To doosra Gair Murallid Aalim isey nahi maanta. Kya ye is baat ka saboot nahi ke har Gair Muqallid apne Nafs ki Taqleed kar raha hai aur aur khud me har fard ek alag firqa hai sirf Naam Quran o Hadees ka Leta hai.

* Agar Aap in Ulama ko nahi mante To phir Aap Logon ki La'nat wa Malamat ka Nishana in Gair Muqallid Ulama ki taraf hona Chahiye tha Na ke Hamare Ulama Ahnaf ki taraf.

*Kya Gair Muqallideen ke ilawa bhi Duniya me koi FIRQA guzra hai jiske Akabireen (ULAMA) Gumrah aus Asagireen (Gair Muqallideen) Raah e Raast par hon.???

GAIR MUQALLIDIYAT KA TA'ARUF

1400 saal bad hindustan may aik firqa bana victoria k zamany may aur kis moo say yeh gair muqallid nam nehad aehle hadees apnay aapko islam ka thekedar kehtay hay?

1. MOLVI ABDUL HAQ BANARSI SAY PEHLAY HINDUSTAN MAY WOH KONSA MOLVI THA JO KISI FIQQA KA MUQALLID NAHI THA AUR FIQQAH K MUQALLID KO MUSHRIK KEHTA THA??

2. KOI AIK BHI AISA GAIR MUQALLID HO TO SAMNAY AAYE JO YEH KEHTA HO K WOH NASAL DAR NASAL SAY GAIR MUQALLID (MATLAB NA MUJTAHID NA MUQALLID) HO?
3. AAP KISI BHI GAIR MUQALLID SAY POCHAY K BATAO AAP KAB SAY GAIR MUQALLID HAY WOH JAWAB MAY KAHAY GA K MAY PEHLAY MUQALLID THA YA ZADA SAY ZADA WOH YEH BOLAY GA K USKA BAP YA DADA SAY GAIR MUQALLIDIAT KA AAGAZ HUWA UN SAY PEHLAY KI NASAL SARI KI SARI YA TO GAIR MUSLIM THI YA AGAR MUSLIM THAY TO WOH SAB K SAB MUQALLID THAY
4. JAB SAY VICTORIA KI HAKOMAT YAHA HINDUSTAN MAY AAI HAY US SAY PEHLAY HINDUSTAN MAY KOI RAFA YADAIN AAMEEN BIL JAHAR WAGERA JESAY FROEE MASAIL PAR KOI MUNAZRA NAHI HOTA THA NA KOI IS MAMLAY MAY JHAGARTA THA
TO PATA CHALA K YEH GAIR MUQALLID HINDUSTAN KA AIK AISA FIRQA HAY JIS KA WAJOOD VICTORIA KI AAMAD K SATH MAKHSOOS HAY
IS SAY PEHLAY IS FITNAY KA WAJOOD NAHI THA PORAY HINDUSTAN MAY
AUR YEH SABIT HUWA K JO MUTTHI BHAR ANASIR GAIR MUQALLID HUWAY UNHI MAY SAY JO AUR GUMRAH HUWAY WOH QADIYANI, CHAKRALVI, PERVEZI WAGERA FITNO KA SHIKAR HUWAY
TO SAHIH MANO MAY ISLAM K MANNAY WALAY WOH HAY JO PEHLAY SAY THAY YANI MUQALLID AUR FITNA WOH HAY JO 1400 SAL BAD AIK FIRQAY KI SORAT MAY HINDUSTAN MAY NAMOODAR HUWAY AUR INHO NAY DHOKA DAINAY K LIYEH APNAY FIRQAY KA NAAM"AEHLE HADEES"RAKHA
TO NAAM RAKH LAINAY SAY HADEES K MAHIR YA HADEES K HAFIZ NAHI BAN JATAY
AGAR AISA HAY TO AIK FIRQA AEHLE QURAAN K NAM SAY BHI BANA
NAM RAKHNAY SAY HAQ WALA NAHI KAHA JASAKTA AGAR AISA HAY TO AGAR KOI AIK NAYA FIRQA KHARA HOJAYE AUR WOH APNA NAM AEHLE JANNAT RAKH LAY
TO KIA NAM RAKHNAY SAY WOH JANNATI BAN JAIGA?
IS BAT KI HAQEEQAT KHUD GAIR MUQLIDO KO BHI PATA HAY K YEH FIRQA NAM NEHAD AEHLE HADEES HINDUSTAN MAY AIK JADEED FIRQA HAY JIS KI NASAL MOLVI ABDUL HAQ BANARSI YA NAZEER HUSAIN DEHLVI SAY SHROO HOTI HAY
US SAY PEHLAY K HINDUSTAN MAY REHNAY WALAY MUSALMAN SAB K SAB MUQALLID HI THAY
TO JAB KISI CHIZ KA AAGHAZ HOTA HAY TO WOH TADAD MAY THORAY HOTAY HAY
AUR JO CHIZ AIK ARSAY SAY CHALAY AARAHAY HOTAY HAY WOH UN KAY MUQABLAY MAY TADAD MAY ZADA HOTAY HAY
KOI YEH NAHI KEH SAKTA K PEHLAY GAIR MUQALLID KI TADAD ZADA THI AB KUM HOGAI HAY MUQALLID K MUQABLAY MAY
GAIR MUQALLID KI TADAD KI MISAL AISI HAY K SAMANDUR K MUQABLAY MAY KHINZEER K PEESHAB SAY BHI KUM TADAD MAY HAY YEH GAIR MUQALLID
Q?
ISKI WJA YEH HAY K YEH AIK JADEED FIRQA HAY
1400 SAL BAD HINDUSTAN MAY PAIDA HUWA

Manners of Visiting the Graves

Hadrat Buraidah Radi Allahu Ta'ala Anhu reported that the Messenger of Allah SallAllahu Alaihi wa Sallam said,   “I forbade you to visit graves, but visit them.” [Sahih Muslim, Book on Funerals, Vol. 1, Page 314]   Hadrat Ibn Mas’ud Radi Allahu Anhuma reported that the Messenger of Allah SallAllahu Alaihi wa Sallam has said,   “I forbade you to visit graves, but you may now visit them, because they produce abstinence from the world and act as a reminder of the Hereafter.”[Sunan Ibn Majah, Book on Funerals, Page 112]   ..:: Manners of Visiting the Graves ::.. 1. The best manner of visiting the graves is to enter from the side of the feet and then to stand near the face of the deceased . The one should recite:   السلام عليكم أهل الديار، قوم المؤمنين انتم لنا سلف، وإنا إن شاء بكم لاحقون نسأل الله لنا ولكم العفو والعافية “Peace be upon you, O the families of the believers! you are our predecessors and Allah willing, we shall meet you. we ask Allah to give us and yourselves forgiveness and compassion.”   2. Then one should recite Durud Sharif three, five, seven or an odd number of times. Thereafter one should recite however many surahs of the Holy Qur’an; for example, Surah Yasin, Surah Mulk, the 4 ‘Qul’s’, Surah al-Fatiha, Alif-Laam-Mim until “Muflihun” and the Ayah al-Kursi, and “Amanar Rasulu”. Finally, one should recite Durud Sharif and send the Thawaab to the deceased [Esal-e-Thawaab]. It is best that one makes the intention of sending the reward to all the mu’minin and mu’minat (male and female believers,) as everyone shall receive the full reward without their rewards being decreased. [Radd al-Muhtar] 3. It is permissible to take on a journey to visit the graves of the Awliyah. [Bahar-e-Shari’at] 4. To visit the graves of the Awliyah is the sign that one has sincere love for Allah. To state that those who visit the graves are innovators or are kuffar (disbelievers) is open misguidance and foolishness. [al-Tafsir al-Sawi, Vol. 1, Page 245] 5. It is open misguidance to state that Muslims who visit the graves of the awliyah are kafir. To visit the graves of the awliyah is never polytheism or worshiping other than Allah, in fact it is from the signs that one loves Allah. 6. If such acts are present in the ‘Urs, which are against the Shari’ah, then one should not stop paying visit to the grave because of this as one should not leave good deeds by seeing such things. However, one should feel bad about it and prevent it however they can and however much they can as in the Hadith it states:   When any one of you sees something which is against Shari’ah, then he should remove it by power. If he cannot do so, then by his tongue. If he cannot even do this, then he should feel unhappy about it in his heart, and this is the weakest form of Imân .   [This has been stated in Radd al-Muhtar, Vol. 1, Page 631. Narrated by Imam Ahmed in his Musnad and Imam Muslim in his Sahih on the authority of Hadrat Abu Sa’id]   7. It is strictly forbidden for women to visit the graves of their friends or relatives as they shall mourn and wail (cry out loud). 8. There is no harm for old women to pay visit to the graves of the awliyah to gain blessings. However, it is prohibited for the young females. It has been stated in Radd al-Muhtar, Vol. 1, Page 631:   There is no harm for old women to gain blessings by visiting graves of the Awliyah. However, this is disliked for young females, like it is (disliked) for them to attend the mosques to perform prayer with congregation.   ‘Allama Tahtawi has written something to the same effect:   Conclusively, women are allowed to visit the graves only in such a circumstance where there shall be no fitnah (tribulations) caused. [Tahtawi, Page 376]   The great Faqih, Sadr al-Shari’ah ‘Allama Amjad ‘Ali states:   It is a more preventative measure that women be prevented from visiting the graves. [Bahar-e-Shari’at – Chapter 4, Page 549]   9. It is prohibited to bow in front of them; or to rub ones face on the ground (in front of the graves). This has been stated in Ashi’ah al-Lam’at, Vol. 1, Page 716 by Hadrat Sheikh ‘Abd al-Haq “Muhaddith-e-Dehlwi”. 10. It is forbidden to prostrate in front of a grave and to do so with the intention of worship is kufr (disbelief). In Sharh Fiqh al-Akbar [Pg. 230] it states:   Prostrating other than to Allah is Haram.   In Fatawa-e-‘Alamgiri Vol. 5 Pg. 231 it has been stated:   Faqih Abu Ja’far has stated that if one prostrated in front of a King with the intention of worship or one didn’t have any intention at that time, then that person has become a Kafir.

الصور في الإسلام

 

PICTURES IN ISLAM 

  

 

 

In view of unprecedented development in print and electronic media, particularly TV, Internet and Video phones, it is important that we  understand the issue of 'pictures' in Islam in its proper perspective.

The opinions of Islamic scholars are divided on this subject.  We have explained below important facts  in this context in the light of Quran and Ahadith.

 

AS PER QURAN

DRAWING / TAKING / HANGING OF PICTURES FOR GOOD PURPOSES IS ALLOWED IN ISLAM
  

(1) It is in Quran -   وَاتَّخَذَ قَوْمُ مُوسَىٰ مِن بَعْدِهِ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُ خُوَارٌ ۚأَلَمْ يَرَوْا أَنَّهُ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ اتَّخَذُوهُ وَكَانُوا ظَالِمِينَ (Meaning - The people of (Prophet) Musa ( علیھ السلا م ) made in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. (Al-Araf - 148).

(2) It is in Quran -   وَلَقَدْ آتَيْنَا إِبْرَاهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِهِ عَالِمِينَ-  إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَـٰذِهِ التَّمَاثِيلُ الَّتِي أَنتُمْ لَهَا عَاكِفُونَ - قَالُوا وَجَدْنَا آبَاءَنَا لَهَا عَابِدِينَ- قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُّبِينٍ    (Meaning - We bestowed aforetime on Abraham ( علیھ السلا م ) his righteousness of conduct, and well were We (Allah - swt) acquainted with him. Behold! He (Abraham -  علیھ السلا م ) said to his father  (the brother of his father whom he used to call father out of affection) and his people, "What are these images, to which you are (so assiduously) devoted?" They said, "We found our fathers worshiping them." He said, "Indeed you have been in manifest error, you and your fathers." (Al-Anbiya - 51-54).

(3) It is in Quran  -   يَعْمَلُونَ لَهُ مَا يَشَاءُ مِن مَّحَارِيبَ وَتَمَاثِيلَ وَجِفَانٍ كَالْجَوَابِ وَقُدُورٍ رَّاسِيَاتٍ ۚ اعْمَلُوا آلَ دَاوُودَ شُكْرًا ۚ وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ  ( Meaning - They worked for him (Prophet Sulaiman - علیھ السلا م) as he desired, (making) arches, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places):"Work O'Sons of David (علیھ السلا م)with thanks! but few of My servants are grateful!". (Saba - 13).

The first Quranic verse says that in the absence of  Prophet Musa ( علیھ السلا م ) some people made an image of a Calf for worship.  This act on their part was wrong.

The second Quranic verses say that some people in Prophet Ibrahim's ( علیھ السلا م ) time made some images and worshiped them.  This act on their part was wrong.

The third Quranic verse says that some people worked as per the orders of Prophet Sulaiman ( علیھ السلا م ) and made images.  This act on their part was right.  Why?  Because these images were not meant for worship.

The above Quranic verses confirm the fact that the intention behind making images has to be virtuous.  Images made with bad intention (for worship) are disallowed and images made out of good intention are allowed in Islam.

 

AS PER AHADITH
DRAWING / TAKING PICTURES OR EVEN MAKING  DOLLS (HUMAN OR ANIMAL SHAPES) FOR GOOD PURPOSES IS ALLOWED IN ISLAM
  

(1) It is in Hadith - Narrated by Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) - "I used to play with dolls in the presence of the Prophet (صلى الله عليه و آله وسلم) and my girl friends also used to play with me. When Allah's Apostle (صلى الله عليه و آله وسلم) used to enter (my dwelling place) they used to hide themselves, but the Prophet (صلى الله عليه و آله وسلم)   would call them to join and play with me.  (Bukhari).  

(2) It is in Hadith - Narrated by Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) "When the Apostle of Allah (صلى الله عليه و آله وسلم) arrived after the expedition of Tabuk or Khaybar (the narrator is doubtful), the drought raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (صلى الله عليه و آله وسلم) laughed so heartily that I could see his molar teeth. (Abu Dawud).

From above Ahadith, we can draw the following conclusions.

(1) Pictures drawn, taken or even making shapes of human beings or animals is allowed in Islam provided they are made for some good purpose; even as play things for  children.

(2) Pictures can be drawn in text books / drawing books / black boards, etc.,  to explain various subjects to students.

(3) Pictures can be drawn / taken  for scientific and technological research and education at Colleges, Universities and laboratories.

(4) Human / Animal models can be made for scientific research and education.

(5) Medical fraternity can work on dead bodies of humans and animals for their education and research.  They can record their findings by way of pictures.

(6) Pictures can be taken and used for Passports / I-Cards  / Driver licenses / social security and a host of other requirements.

(7) Pictures of Islamic scholars / Shuyooks can be drawn / printed in books for identification.  

(8) Islamic scholars / Shuyooks can appear on TVs, Internet and Videophones to explain Islamic issues to people.

(9) Pictures can be taken for security purposes.  Surveilance cameras can be placed at places where there is risk of theft and/or life security of the people.

(10) Pictures of family members can be drawn / taken with the help of a Camera.  Since these pictures are used as a remembrance for the following generations, these can be  hanged on walls.    

(11) As we respect our elders, similarly, we  must respect their pictures. No one would like to place picture of his father / Shaikh on the floor and walk over it.  This will be a show of utmost disrespect. Reverence is different from worship.  Some people argue that reverence is the first step, which is usually followed by worship.  This argument does not hold good for Muslims because  they clearly know the difference between reverence and worship.  It is in Sahih Ahadith (Bukhari, Muslim and others)  that we can kiss hands and feet of our parents and Shaikhs as a mark of respect (Refer many Ahadith in Adab al Mufrad written by Imam Bukhari - رضئ اللہ تعالی عنہ) . This is a show of reverence which has been allowed in Islam.  While kissing the feet, our posture becomes almost similar to 'prostration'. However, there is a difference between prostration and kissing of feet.

It is in Hadith - Prophet Mohammad (صلى الله عليه و آله وسلم)said "the deeds of a person depends upon his intention'. Therefore when we are bowing in front of our Shaikh to kiss his feet, our intention is 'to kiss his feet' (not prostrate), which is allowed in Islam.  Prostration of reverence is prohibited in Islam but kissing of feet of our elders /religious shuyooks is sunnah which is proved from many Ahadith. 

It is in Hadith - Hazrat Ali (رضئ اللہ تعالی عنہ) kissed the hands and feet of Hazrat Abbas (رضئ اللہ تعالی عنہ) (Bukhari - Adab Al Mufrad, Hadith No. 976). 

Similarly, we should also respect the pictures of our parents and Shuyooks and can hang them on the walls of homes / offices for their remembrance and reverence.

In Saudi Arabia we see the pictures of their kings hanging on the walls of every Government office, Universities and importance buildings.  This is done as  remembrance and a mark of respect and reverence to their kings.  We also see all Saudi/Salafi newspapers publishing the pictures of their Ulema/people/royal family members freely on print media/newspapers/internet.

We also see live pictures of Masjid Al-Haram and Masjid-e-Nabawi Shareef five times a day during congregational prayers there.  During these telecasts, Muslims all over the world see live pictures of Rawda-e-Rasool (Sallallahu Alaihi wa Aalihi Wa Sallam) and Khana-e-Kab'a, and thousands of people live video praying  5  times a day on their televisions.  Similarly Hajj is broadcasted live on TV stations all over the world.

 Muslims all over the world hang pictures of Prophet Mohammad's(صلى الله عليه و آله وسلم) Green Dome, Masjid-e-Nabawi, Ka'abatullah, Dargah of Awliya Allah and Shuyooks on the walls of their homes and office as remembrance and mark of respect and reverence. Whenever they look at these pictures, they get reminded of Allah Ta'ala and Prophet Mohammad (صلى الله عليه و آله وسلم) which helps them in strengthening their religious bond and their commitment to do virtuous deeds. 

   

 

CORRECT UNDERSTANDING OF AHADITH

Many of us will be surprised to know that Prophet Mohammad (صلى الله عليه و آله وسلم) never had to pay Zakat. Why, because, the Prophet (صلى الله عليه و آله وسلم) never kept anything for himself or his family that entitles him to pay Zakat. Whatever (money) the Prophet (صلى الله عليه و آله وسلم)had in his hand, he used to give to the needy on the same day. Similarly, Prophet Mohammad (صلى الله عليه و آله وسلم) used to stand in prayers during nights and it is in Ahadith that his feet used to get swelled.  Prophet (صلى الله عليه و آله وسلم) used to keep continuous fast, sometimes 5 days or more in a row. Sahaba (رضئ اللھ تعالی عنہم اجمعین) tried to emulate, but could not do so. Prophet Mohammad (صلى الله عليه و آله وسلم) did not like to wear costly clothing. Most of the time he and his family members used to wear simple cloths. Also Prophet (صلى الله عليه و آله وسلم) did not like his family members keep costly things at homes.     

(1) It is in Hadith -  Narrated Ibn Umar: Once the Prophet (صلى الله عليه و آله وسلم) went to the house of Fatima (رضئ اللہ تعالی عنہا) but did not enter it. 'Ali (رضئ اللہ تعالی عنہ) came and she told him about that. When 'Ali (رضئ اللہ تعالی عنہ) asked the Prophet (صلى الله عليه و آله وسلم) about it, he said, "I saw a  (multicolored) decorated curtain on her door. I am not interested in worldly things."  'Ali (رضئ اللہ تعالی عنہ) went to Fatima (رضئ اللہ تعالی عنہا) and told her about it. Fatima (رضئ اللہ تعالی عنہا) said, "I am ready to dispense with it in the way the Prophet (صلى الله عليه و آله وسلم) suggests." The Prophet (صلى الله عليه و آله وسلم) ordered her to send it to such-and-such needy people."  (Bukhari - Book #47, Hadith #783).

The above Hadith clearly establishes the fact that though Prophet Mohammad (صلى الله عليه و آله وسلم) did not like his daughter Fatima (رضئ اللہ تعالی عنہا) to use the  decorated curtain, but he gave it to a needy Sahabi for use.  This shows that using of decorated curtain is not forbidden (Haraam) in Islam.  However, Prophet (صلى الله عليه و آله وسلم)preferred that his family members maintain utmost simplicity as far as possible.

(2) It is in Hadith - Narrated Busr bin Said(رضئ اللہ تعالی عنہ): That Zaid bin Khalid Al-Juhani (رضئ اللہ تعالی عنہ) narrated to him something in the presence of Said bin 'Ubaidullah Al-Khaulani (رضئ اللہ تعالی عنہ) who was brought up in the house of Ummul Momineen Maimuna (رضئ اللہ تعالی عنہا). Zaid(رضئ اللہ تعالی عنہ) narrated to them that Abu Talha (رضئ اللہ تعالی عنہ) said that the Prophet (صلى الله عليه و آله وسلم) said, "The Angels (of Mercy) do not enter a house wherein there is a picture." Busr (رضئ اللہ تعالی عنہ) said, "Later on Zaid bin Khalid (رضئ اللہ تعالی عنہ) fell ill and we called on him. To our surprise we saw a curtain  decorated with pictures in his house. I said to Ubaidullah Al-Khaulani (رضئ اللہ تعالی عنہ), "Didn't he (i.e. Zaid- رضئ اللہ تعالی عنہ) tell us about the (prohibition of) pictures?" He said, "But he excepted the embroidery on garments. Didn't you hear him?" I said, "No." He said, "Yes, he did."  (Bukhari - Book # 54, Hadith # 449).

The above Hadith establishes the fact that Sahaba used decorated curtains with pictures in their houses which was allowed by Prophet Mohammad  (صلى الله عليه و آله وسلم).

  

(3) It is in Hadith - Narrated by Anas (رضئ اللہ تعالی عنہ). Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) had a Qiram (a thin marked woolen curtain) with which she had screened one side of her home. The Prophet (صلى الله عليه و آله وسلم) said, "Take away this Qiram of yours, as its pictures are still displayed in front of me during my prayer"  (Bukhari - Book # 8, Hadith # 371).

The above Hadith establishes the fact that Prophet Mohammad (صلى الله عليه و آله وسلم) removed the curtain as the pictures on it were visible in front of him during the prayers.  If the pictures were Haram, then Prophet Mohammad (صلى الله عليه و آله وسلم) would not have allowed the curtain to remain there in the first place. 

 

(4) It is in Hadith - Narrated by Al-Qasim (رضئ اللہ تعالی عنہ): 'Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) said that she hung a curtain decorated with pictures (of animates) on a cupboard. The Prophet (صلى الله عليه و آله وسلم) tore that Curtain and she turned it into two cushions which remained in the house for the Prophet (صلى الله عليه و آله وسلم)  to sit on. (Bukhari - Book # 43, Hadith # 659).

  

The above Hadith establishes the fact that though the curtain was tore, but it was used for cushions for the Prophet (صلى الله عليه و آله وسلم) which he used it.

 

(5) It is in Hadith - Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) said: I stuffed for the Prophet (صلى الله عليه و آله وسلم) a pillow decorated with pictures which looked like a Namruqa (i.e. a small cushion). He came and stood among the people with excitement apparent on his face. I said, "O Allah's Apostle (صلى الله عليه و آله وسلم)! What is wrong?" He said, "What is this pillow?" I said, "I have prepared this pillow for you, so that you may recline on it." He said, "Don't you know that angels do not enter a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?  (Bukhari - Book # 44, Hadith # 447)  

It is obvious that the pictures on the cushion were objectionable, therefore, the Prophet (صلى الله عليه و آله وسلم) declined to use that cushion.
  
In wahhabi/Salafi translations of that Hadith, they have added the word "animals" in brackets.  They translated the Hadith as follows:

"Ummul Momineen Aisha (رضئ اللہ تعالی عنہا) said: I stuffed for the Prophet (صلى الله عليه و آله وسلم) a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). "

In another Ahadith of Bukhari and also of other Aimma, we have described above that the Prophet (صلى الله عليه و آله وسلم) allowed Aisha(رضئ اللہ تعالی عنہا) to play with dolls which were made like humans and animals. And the Prophet (صلى الله عليه و آله وسلم) allowed her to play with them.

Therefore, it is obvious that  (in Hadith # 5 above) the pictures on the cushion were objectionable and this was the reason the Prophet (صلى الله عليه و آله وسلم) stopped using that cushion.

Also refer to Hadith # 4 above, it is clearly mentioned that the Prophet(صلى الله عليه و آله وسلم) used the pillow which contained animated pictures(Hadith Bukhari  Book 43 #, Hadith # 659).  

 

 

PICTURES DRAWN OR TAKEN FOR UNLAWFUL PURPOSES ARE FORBIDDEN IN ISLAM

The following Ahadith clearly specify prohibition of pictures drawn or taken for unlawful purposes like worship, immorality, hatred, satire, etc.

(1) It is in Hadith - Narrated by Ummul Momineen Aisha(رضئ اللہ تعالی عنہا) : Um Habiba (رضئ اللہ تعالی عنہا) and Um Salama (رضئ اللہ تعالی عنہا) mentioned about a Church they had seen in Ethiopia in which there were pictures. They told the Prophet (صلى الله عليه و آله وسلم) about it, on which he said, "If any religious man dies amongst those people (Christians) they would build a place of worship at his grave (considering him to be divine) and make these pictures in it. They will be the worst creature in the sight of Allah Ta'ala on the Day of Resurrection."  (Bukhari - Book #8, Hadith #419).

(2) It is in Hadith - Narrated by  Abu Juhaifa (رضئ اللہ تعالی عنہ): "I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, "Allah's Apostle (صلى الله عليه و آله وسلم) prohibited taking money for blood, the price of a dog and the earnings of a slave-girl by prostitution; he cursed her who tattoos and her who gets tattooed, the eater of Riba (usury), and the maker of pictures (for bad purposes)". (Bukhari - Book #34, Hadith #440)

(3) It is in Hadith - Narrated by Ibn Abbas (رضئ اللہ تعالی عنہ): 'When the Prophet (صلى الله عليه و آله وسلم) saw pictures in the Ka'ba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham - علیھ السلا م and Ishmael - علیھ السلا م carrying the arrows of divination), he said, "May Allah (Ta'ala) curse them (the Quraish)! By Allah, neither Abraham (علیھ السلا م) nor Ishmael (علیھ السلا م)practiced divination by arrows."  (Bukhari - Book #55, Hadith #571).

(4) It is in Hadith - Narrated by Abdullah bin Umar (رضئ اللہ تعالی عنہ): Allah's Apostle (صلى الله عليه و آله وسلم) said, "Those who make these pictures (for worship) will be punished on the Day of Resurrection and it will be said to them. 'Make alive what you have created.'  (Bukhari - Book #72, Hadith #835). 

(5) It is in Hadith - Narrated by Said bin Abu Al-Hassan(رضئ اللہ تعالی عنہ) - "While I was with Ibn 'Abbas (رضئ اللہ تعالی عنہ)  a man came and said, "O father of 'Abbas (رضئ اللہ تعالی عنہ)! My sustenance is from my manual profession and I make these  pictures." Ibn 'Abbas (رضئ اللہ تعالی عنہ) said, "I will tell you only what I heard from Allah's Apostle (صلى الله عليه و آله وسلم). I heard him saying, 'Whoever makes a picture (for prohibited usage) will be punished by Allah Ta'ala till he puts life in it, and he will never be able to put life in it.' Hearing this, that man heaved a sigh and his face turned pale. Ibn 'Abbas  (رضئ اللہ تعالی عنہ) said to him, "What a pity! If you insist on making pictures, I advise you to make pictures of trees and any other un-animated objects."(Bukhari).

 

(6) It is in Hadith - "On the Day of Resurrection a neck will stretch forth from Hell; it will have two eyes to see, two ears to hear, and a tongue to speak. It will say, "I have been appointed to take care of three types of people: every arrogant tyrant, every person who called on some deity other than Allah Ta'ala and those who made (forbidden) pictures" (Tirmidhi) 

(7) It is in Hadith - Narrated by  Ummul Momineen Maymunah (رضئ اللہ تعالی عنہا) "One morning Allah's Messenger (صلى الله عليه و آله وسلم) was silent with grief. Ummul Momineen Maymunah (رضئ اللہ تعالی عنہا) said: Allah's Messenger (صلى الله عليه و آله وسلم), I find a change in your mood today. Allah's Messenger (صلى الله عليه و آله وسلم) said: Gabriel ( علیھ السلا م )  had promised me that he would meet me last night, but he did not meet me. By Allah, he never broke his promises; and Allah's Messenger (صلى الله عليه و آله وسلم) spent the day in this sad (mood). Then it occurred to him that there had been a puppy under their cot. He gave an order and it was turned out. He then took some water in his hand and sprinkled it on the place. When it was evening Gabriel ( علیھ السلا م ) met him and he said to him: You promised me that you would meet me the previous night. He said: Yes, but we do not enter a house in which there is a dog or a picture. So the very next morning he commanded the dogs to be killed. He announced that the dog kept for the orchards should also be killed, but he spared the dog used for the protection of extensive fields (or big gardens). (Muslim).

The above Hadith establishes the fact that keeping dogs as pets inside the houses is prohibited.  However, keeping dogs for self protection or protection of live stock and extensive fields / large gardens is allowed provided they are kept outside the house.

Similarly, hanging of pictures (of deities or  scantily clad film / sport persons or pictures which  are forbidden in Islam) are not allowed to be hanged on the walls of the house.

 

Why we do not have the picture of Prophet Mohammad (صلى الله عليه و آله وسلم) or other prominent Sahaba?  Why we all Muslims are so sensitive if someone draws an image of Prophet Mohammad (صلى الله عليه و آله وسلم)?

 

It is because Prophet Mohammad (صلى الله عليه و آله وسلم) did not permit  people to draw his picture.

   

There are some exclusive Awliya Allah in the world who have direct spiritual access to Prophet Mohammad (صلى الله عليه و آله وسلم) by way of unveiling (Kashf - spiritual vision) or otherwise. There are some others who see Prophet Mohammad (صلى الله عليه و آله وسلم) in their dreams.  However, no one attempts to draw the picture of Prophet Mohammad (صلى الله عليه و آله وسلم) because he did not allow it during his life time.

 

There are innumerable Sufi Shaikhs who never allowed their pictures drawn/taken.  Shaikh Mir Momin Ali Quadri (رحمة لله علىـہ) (father of Shaikh Mir Asedullah Quadri) never allowed his picture taken during his lifetime. It was once on the occasion of the marriage of his eldest son in 1971, a year before his death,  that someone took his picture while he was sitting on a chair.

 

Similarly, Shaikh Mohammad Badesha Mohiuddin Wajudi al-Qadri(رحمة لله علىـہ) (d -1943) who is the Shaikh of Hazrat Khaled Wajudi al-Qadri (رحمة لله علىـہ) (the Shaikh of Mir Asedullah Quadri), never allowed people to draw /take his picture during his life time.

However, other Shuyooks of Shaikh Mir Asedullah Quadri, viz., Hazrat Mohammad Abdul Qadeer Siddiqui (رحمة لله علىـہ) , Hazrat Khaled Wajudi Quadri (رحمة لله علىـہ) and Hazrat Hussain Shujauddin Siddiqui Quadri (رحمة لله علىـہ) allowed their picture taken and published during their life time.

 

Currently, some Islamic Scholars and Shuyooks like Shaikh Bashir Farooqi Qadri, Shaikh Akhter Raza Khan, Mufti Faiz Ahmed Owaisi, etc., do not like their pictures appear in public. However, there are many other scholars / Shuyooks who allow their pictures taken and published.  All of them are right in their actions. 

 

There is some serious debate among Ahle sunnah scholars on this issue in our times.  Differences of opinions among Ulema is tolerated in Islam, therefore this issue should not be allowed to create division among Ahle Sunnah in the world.