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Sunday 24 August 2014

BARELVI

لا إلـــﮧ إلاَّ اللـَّـــــــــــــــــــــــــﮧ *** مُـכـمَّــــــــــدْ رَسُـــولُ اللـــــــــــــــــــــــَّـﮧ

Defination of Ahlus sunnah from sahih hadiths

Hadith # 1
On following Ahlus sunnah wal jammat [majority group]
Transliteration : Alaykum bi al-jama`a fa innallaha la yajma`u ummata Muhammadin `ala dalala
Translation : “You have to follow the Congregation for verily Allah will not make the largest group of Muhammad’s Community agree on error

[ Reference : Ibn Abi Shayba relates it with a sound chain as hadith # 354 ]

Hadith # 2
On following Ahlus sunnah wal jammat [majority group]

Allah will never let my Ummah agree upon misguidance, and the hand of Allah is over the group (Jama’ah), so follow the great mass of believers (Sawad ul-’Azam), and whoever dissents from them departs to hell

[A narration "AUTHENTICATED" and reported by al-Hakim (1/116), and al-Dhahabi agreed with him]
Hadith # 3 :
On following Ahlus sunnah wal jammat [majority group]
La yajma`ullahu ummati `ala dalala

“Verily Allah will not make my Community agree on error
[ Reference:Tirmidhi with a fair (hasan) chain ]

Hadith # 4
Inna Allaha la yajma`u ummati — aw qala: ummata Muhammadin –`ala dalalatin wa yadullahi ma` al-jama`a

“Verily Allah will not make my Community — or Muhammad’s Community — agree on error, and Allah’s hand is with the largest Congregation.“

[Reference :Tirmidhi (gharib) #2256, Cairo ed. `Aridat al-ahwadhi (11:9)]
Note here that above hadith is called Gharib but a Gharib hadith is not necessarily Daeef, even if we agree it is that Authentic hadith of Imam Hakim [rah] makes it Sahih as wordings are same. What wahabis mostly do is to show only one chain and claim all hadiths are Daeef which is misguiding ignorant people actually.

Hadith # 5:
On following Ahlus sunnah wal jammat [majority group]
Man arada minkum bi habuhat al-jannati fal yulzim al-jama`at

“Whoever among you wants to be in the middle of Paradise, let him cling to the Congregation.”
[Reference : Tirmidhi related it and said it is sound (sahih).]

Hadith # 6:
On following Ahlus sunnah wal jammat [majority group]
Inna al-shaytana dhaybun ka dhayb al-ghanam ya’khudh al-shat al-qasiya wal-najiya fa iyyakum wal-shu`aab wa `alaykum bil-jama`ati wal-`aammati wal-masjid

“Shaytan is a wolf like the wolf that preys on sheep, taking the isolated and the stray among them; therefore, avoid factionalism and keep to the Congregation and the collective and the masjid.”

[Reference: Ahmad relates it through Mu`adh and through Abu Dharr, the two chains being respectively fair [hasan] and sound [sahih] according to Haythami in Majma` al-zawa’id 6/123]

Hadith # 7:
On following Ahlus sunnah wal jammat [majority group]
Inna ummati la tajtami`u `ala dalalatin fa idha ra’aytum al-ikhtilaf fa `alaykum bi al-sawad al-a`zam.

“My Community shall never agree upon misguidance, therefore, if you see divergences, you must follow the greater mass or larger group

References
► Ibn Majah (2:1303 #3950) from Anas with a weak chain.
► Imam Ahmad narrates it mawquf through three sound chains to Abu Umama al-Bahili and Ibn Abi Awfa. However, it is marfu` to the Prophet from Abu Umama by Ibn Abi Shayba in his Musannaf as well as Ibn Jarir al-Tabari, the latter two’s narration stating that Abu Umama heard this from the Prophet up to seven times. Bayhaqi in al-Madkhal narrates something similar from Ibn `Abbas.
Above hadith came from multiple chains, one daeef [weak] and three other Sahih ones.

Hadith # 8 :
On following Ahlus sunnah wal jammat [majority group]
Lan tajtami`a ummati `ala dalalatin fa `alaykum bi al-jama`ati fa inna yadullahi `ala al-jama`a.
“My Community shall not agree upon misguidance. Therefore, you must stay with the Congregation, and Allah’s hand is over the Congregation.

[Reference: Tabarani narrated it with two chains from Ibn `Umar, one of which is sound (sahih). See Haythami, Majma` al-zawa'id, chapter on the obligation to stay with the Congregation.]

Hadith # 9 :
On following Ahlus sunnah wal jammat [majority group]
Innallaha qad ajara ummati min an tajtami`a `ala dalala

“Verily Allah has protected my Community from agreeing upon error.”

[Ibn Abi `Asim narrated it in the Sunna and Wahabi so called mujtahid Albani declared it hasan in his Silsila sahiha (3:319).]

Hadith # 10 :
On following Ahlus sunnah wal jammat [majority group]

Sahih Bukhari Book 56 Hadith 803
Narrated Hudhaifa bin Al-Yaman:
,
….. He said, “Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it (by them).” I said, “O Allah’s Apostle! Describe those people to us.” He said, “They will belong to us and speak our language (i.e Arabic) ” I asked, “What do you order me to do if such a thing should take place in my life?”
,
He said, “Adhere to the CONGREGATION OF MUSLIMS and their Chief.” I asked, “If there is neither a group (of Muslims) nor a chief (what shall I do)?” He said, “Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet Allah while you are still in that state.”[END]
So if Congregation of muslims [sawad us adham ] is not available one is advised to keep away from all smaller sects according to sahih bukhari

Hadith # 11 :
On following Ahlus sunnah wal jammat [majority group]
Yadu Allah `ala al-jama`a

“Allah’s hand is over the group.”

[Sunan Tirmidhi , Hadith termed hasan]
al-Munawi said: “Allah’s hand is over the group means His protection and preservation for them, signifying that the collectivity of the people of Islam are in Allah’s fold, so be also in Allah’s shelter, in the midst of them, and do not separate yourselves from them. Whoever diverges from the overwhelming majority concerning what is lawful and unlawful and on which the Community does not differ has slipped off the path of guidance and this will lead him to hell.

[al-Munawi, Sharh al-Jami` al-saghir 3:449]

Hadith # 12 :
On following Ahlus sunnah wal jammat [majority group]
Yadu Allah `ala al-jama`at wa man shadhdha shadhdha ila al-nar.

“Allah’s hand is over the group, and whoever dissents from them departs to hell
[Tirmidhi (gharib) from Ibn `Umar, al-Hakim both from Ibn `Umar and Ibn `Abbas, and Ibn Jarir from Ibn `Umar.]

Hadith # 13 :
On following Ahlus sunnah wal jammat [majority group]
Yadu Allah `ala al-jama`a, ittabi`u al-sawad al-a`zam fa innahu man shadhdha shadhdha ila al-nar.

“Allah’s hand is over the group, follow the largest mass, for verily whoever dissents from them departs to hell

[ Narrated by al-Hakim and al-Tabari from Ibn `Abbas, and al-Lalika'i in al-Sunna and al-Hakim also narrated it from Ibn `Umar.]

Hadith # 14:
On following Ahlus sunnah wal jammat [majority group]
Man faraqa al-jama`ata shibran mata maytatan Jahiliyya.

“Whoever leaves the Community or separates himself from it by the length of a span, dies the death of the Jahiliyya (period of ignorance prior to Islam)”
[Sahih Muslim (Imara #55) through Ibn `Abbas. Muslim relates it with slight variations through three more chains. Ibn Abi Shayba also relates it in his Musannaf.]

Hadith # 15 :
On following Ahlus sunnah wal jammat [majority group]
Abu Ghalib said that during the crisis with the Khawarij in Damascus he saw Abu Umama one day and he was crying. He asked him what made him cry and he replied: “They followed our religion,” then he mentioned what was going to happen to them tomorrow. Abu Ghalib said: “Are you saying this according to your opinion or from something you heard the Prophet say?” Abu Umama said: “What I just told you I did not hear from the Prophet only once, or twice, or three times, but more than seven times. Did you not read this verse in Al `Imran: The day faces will be white and faces will be dark…”? (3:106) to the end of the verse. Then he said: I heard the Prophet say: “The Jews separated into 71 sects, 70 of which are in the fire; the Christians into 72 sects, 71 of which are in the fire; and this Community will separate into 73 sects, all of them are in the fire except one which will enter Paradise.” We said: “Describe it for us.” He said: “The Sawad al-a`zam [the majority group ] .“

[Reference : Haythami said in Majma` al-zawa'id: Tabarani narrated it in al-Mu`jam al-kabir and al-Awsat, and its all narrators are trustworthy (thiqat) This hadith is Sahih ]

Hadith # 16
Sataftariqu ummati `ala thalathat wa sab`ina firqatin kulluhum fil nari ila millatin wahidat, qalu man hiya ya rasulallah, qala ma ana `alayhi wa as-habi

“My Community will split into seventy-three sects. All of them will be in the fire except one group. They asked: Who are they, O Messenger of Allah? He said: Those that follow my way and that of my companions.”
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[ Sunan tirmidhi 18:2650, sunan Abu Dawud, and al-Darimi related it.]
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Hadith # 17
What is meaning of word Sawad us Azam according to Sahih hadiths itself
لَمَّا أُسْرِيَ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَعَلَ يَمُرُّ بِالنَّبِيِّ وَالنَّبِيَّيْنِ وَمَعَهُمْ الْقَوْمُ وَالنَّبِيِّ وَالنَّبِيَّيْنِ وَمَعَهُمْ الرَّهْطُ وَالنَّبِيِّ وَالنَّبِيَّيْنِ وَلَيْسَ مَعَهُمْ أَحَدٌ حَتَّى مَرَّ بِسَوَادٍ عَظِيمٍ فَقُلْتُ مَنْ هَذَا قِيلَ مُوسَى وَقَوْمُهُ وَلَكَنِ ارْفَعْ رَأْسَكَ فَانْظُرْ قَالَ فَإِذَا سَوَادٌ عَظِيمٌ قَدْ سَدَّ الْأُفُقَ مِنْ ذَا الْجَانِبِ وَمِنْ ذَا الْجَانِبِ فَقِيلَ هَؤُلَاءِ أُمَّتُكَ وَسِوَى هَؤُلَاءِ مِنْ أُمَّتِكَ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ فَدَخَلَ وَلَمْ يَسْأَلُوهُ وَلَمْ يُفَسِّرْ لَهُمْ فَقَالُوا نَحْنُ هُمْ وَقَالَ قَائِلُونَ هُمْ أَبْنَاؤُنَا الَّذِينَ وُلِدُوا عَلَى الْفِطْرَةِ وَالْإِسْلَامِ فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هُمْ الَّذِينَ لَا يَكْتَوُونَ وَلَا يَسْتَرْقُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ فَقَالَ أَنَا مِنْهُمْ يَا رَسُولَ اللَّهِ قَالَ نَعَمْ ثُمَّ قَامَ آخَرُ فَقَالَ أَنَا مِنْهُمْ فَقَالَ سَبَقَكَ بِهَا عُكَّاشَةُ

Sayyidina Ibn Abbas (RA) narrated: When the Prophet (SAW) was taken to the (heavens for the) mi’raj, he passed by a Prophet and Prophets with whom were a group of people, a Propher and Prophets with whom was a raht, a Prophet and Prophets with whom was nobody till he passed by a great multitude (sawad us azam) . He asked. “Who is this?” He was told, “Musa and his people, but raise your head and see.” He said, “I saw a great multitude that had plugged the horizon from this side barricaded the horizon from that side.” He was told, “These are you ummah and apart from these there are seventy thousand of your ummah who will enter paradise without any accounting.” Then he came (home) and they did not ask him and he did not explain to them. They said (to one another), “We are among them.” And some said, “they are the children born on nature and on Islam.’ The Prophet came out and said, “They are those who do not have themselves cauterised or treated with incantation (charms) , or believe in omens, but on their Lord do they rely. Ukashah ibn Mihsan got up and said, “Am I one of them,O Messenger of , “Yes.” Then another came and asked, “Am I one of them?” He said, “Ukashah overtook you in that.”
[Sahih Bukhari 5752,Sahih Muslim 220, Ahmed 2448, sunan tirmidhi 17:2454]
From above Hadiths following things can be seen

► The hadith of sawad us azam [following majority] comes from several chains. From many Sahih chains and few weak , Please be careful because Wahabis [salafis] misquote and show only Daeef chains to misguide others where as if same words are present in Sahih chains or hasan ones than Daeef hadith itself is termed as Sahih.
► The term Congregation [jama'h] and Sawad us azam [ largest group] are used to define same group of muslims which will be on right path.
► The Largest group or congregation of muslims will follow Quran and sunnah and way of Sahabas [ra] as well. Like Ahlus sunnah does.

orthodox sunni muslim follower of Ahl as-Sunnah wa’l-Jamā‘h follower of imam abu hanifa with barelvi thoughts

1. The Ahl as-Sunnat Wal Jama’at is the largest group of Muslims and the only group whose beliefs and teachings are truly in accord ance with the Noble Qur’an and Sunnah of the Most Beloved Prophet (Salla Allahu alaihi wa sallam).


2. The beliefs of this group are the same as the beliefs of the Sahaba or Noble Companions of the Beloved Prophet (Salla Allahu alaihi wa Sallam) and the Salf-e-Saliheen (our great pious predecessors).

3. In many Ahadith,the Beloved Prophet (Salla Allahu alaihi wa sallam) strongly advised the Muslims to follow his Sunnah and to remain steadfast upon the path of his Sahaba, the Salf-e-Saliheen and the majority of Muslims to remain steadfast upon the way of the Ahl-as-Sunnah.

4. The Beloved Prophet (Salla Allahu alaihi wa sallam) said: “I have left two things behind me for you (the Ummah). You will never go astray as long as you follow these two things. One of these two things is Allah’s Holy Book (the Qur’an al-Kareem) and the other is the Sunnah of his Most Beloved Prophet (Salla Allahu alaihi wa sallam).” (Muwatta Imam Malik)

5. The Beloved Prophet (Salla Allahu alaihi wa sallam) said that after he passes away his Ummah should remain firmly steadfast upon his Sunnah and upon the way of his four Muslim Caliphs. He advised us to follow this Path alone and to be beware of innovations, which contradict the Nobel Qur’an and his Sunnah. (Abu Dawud; Tirmizi)

6. The Beloved Prophet (Salla Allahu alaihi wa sallam) said: “Follow the way of the largest group of Muslims! For, he who deviates from this group will be thrown into Hell!” (Ibn Majah)

REMAINING WITH THE AHL AS-SUNNAH WAL JAMA’AH

1. The Beloved Prophet (Salla Allahu alaihi wa sallam) advised us to remain firm with the largest group of Muslims and remain steadfast upon their way in beliefs and in actions.

2. The Beloved Prophet (Salla Allahu alaihi wa sallam) said: “Allah will never allow my Ummah to unite upon misguidance and incorrect beliefs. Allah’s mercy, blessings and protection are with the largest group of Muslims. And he who deviates from this largest group of Muslims will be thrown into Hell.” (Tirmizi)

3. The Beloved Prophet (Salla Allahu alaihi wa sallam) said: “He who deviates from the largest group of Muslims, even as much as a hand span, has himself cut off his connection with Islam”. (Abu Dawud)

ABSTAINING FROM MISGUIDED GROUPS

1. The Beloved Prophet (Salla Allahu alaihi wa sallam) clearly warned his Ummah to completely abstain from joining in the gatherings of or listening to the words of any of the other misguided groups that will appear amongst the Muslims, whose beliefs will contradict the beliefs of the largest group of Muslims.

2. The beliefs of the largest group of Muslims will be in accordance with the Sunnah of the Holy Prophet (sallal laahu alaihi wasallam) the beliefs of the Sahaba and the Salf-e-Saliheen.

3. The Beloved Prophet (Salla Allahu alaihi wa sallam) said: ” In the period prior to the Day of Judgement, false and deceitful groups will emerge. They will say things to you, which neither you nor your forefathers will have ever heard before. Stay away from these deceitful people and do not let them come near you! Do not be misguided by them and do not let them cause strife amongst you!” (Sahih Muslim)

DIVISIONS IN THE UMMAH

1. The concept of the Muslim nation separating into 73 sects, is taken from authentic Ahadith such as the following related by Hadrat Abu Hurairah (radi Allahu anhu):“The Messenger of Allah (Salla Allahu alaihi wa sallam) said: ‘The Jews separated into 71 sects, and the Christians into 72, and my nation will divide into 73 sects.’” (Abu Dawud, Tirmidhi, Ibn Majah)

2. The Beloved Prophet (Salla Allahu alaihi wa sallam) said: “Seventy-two (of the 73 sects of the Muslim nation) will be in the fire, and only one will be in Paradise; it is the Jama’ah (i.e. Ahl-as Sunnah Wa Jamaah).” (Abi Dawud, Ad-Darimi, Ahmad)

3. There is another narration which states:”The Companions asked: ‘Which sect will triumph (i.e. achieve salvation)?’ The Prophet (Salla Allahu alaihi wa sallam) replied: ‘The sect which adheres to that (set of beliefs and practices) which I and my Companions adhere to.’”

4. It should be clear from these Ahadith that the one sect, out of the 73, which is to gain salvation, is the Ahl-as Sunnah Wa Jamaah, the only segment of the Muslim community which adheres to that which the Beloved Prophet (Salla Allahu alaihi wa sallam) and his Companions (radi Allahu anhum) adhered to.

OPINION OF GREAT SCHOLARS AND SAINTS

1. Ghawth-al A’zam, Hadrat Shaykh Abd’al Qadir al-Jilani (radi allahu anhu) states: “There are 73 groups as foretold by Sayyiduna Rasoolallah (Salla Allahu alaihi wa Sallam) and (bear in mind that), the Ahl as-Sunnat wal Jama’at was the rightful group”. (Ghunyatut Taalibeen)

2. Imam al-Ghazzali (radi Allahu anhu) writes: “The Ahl as-Sunnat Wal Jama’at is the successful Firqah (group) and it is this Firqa which weighs or determines its thoughts and its according to the scales of the Noble Qur’an”. (Mujarribaate Imam Ghazal)

3. Hadrat Shah Wali’ullah Muhaddith Dehlawi (radi Allahu anhu) states: “As Rasulallah (Salla Allahu alaihi wa Sallam) has stated, follow this ‘Sawad al-A’zam’, and when the four Madhabs are within the Sawad al-A’zam then the following of any one of them, is followance of the Sawad al-A’zam. Therefore, refuting any one of them is refuting the Sawad al-A’zam”. (Aqdul Jayyad)

4. Imam Sufyan Souri (radi Allahu anhu) states,“By Sawad al- A’zam is meant those who are called the Ahl as-Sunnah W’al Jama’ah”. (Al Mizaanul Qubra)

5. Shah Abdul Aziz Muhaddith Dehlawi (radi Allahu anhu) states in his book “Fatawa Azeezi” (Vol. 2, pg. 4) that:“The various parts of the Ahl as-Sunnat Wal Jama’at in Aqaa’id such as the Ash’ariya, the Maaturadi, in Fiqh such as the Hanifa, the Shafi’i,the Hambali, in Tasawwaf such as the Qaderi, the Chisti, Naqshabandi, the Suhurwardi, this servant considers all of them to be the truth”.

6. Imam Rabbani, Mujaddid Alif Thaani (radi allahu anhu) states in the second chapter, page 67 of his “Maktubaat Shareef” that: “The way of salvation is followance of the Ahl as-Sunnat Wal Jama’at. May Almighty Allah Ta’ala bestow blessings upon the Ahle Sunnat Wal Jama’at, in their speech, in their actions, laws, for this is the successful group.Besides this, all other groups have become victims of deception. Today, nobody realises how much these misled groups will be punished, however, on the Day of Qiyamah this secret will become apparent. Even though at that time this knowledge will be of no benefit to the misled.”



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"""TU Ager Mujhe Nawazay To Tera Karam Hai Mere MALIK..
Warna TERI Rehmaton K Qabil Meri Bandagi Nahi.""

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bana do bana do ye bigde mukaddar ,
mukaddar ke kehlayen hum bhi sikandar,
husaino hassan ka mile kuch utara ,
tumhin sabke hami ,
tumhi sabke data ,
tumhi sabke aqa tumhi sabke maula ,
nahin mangna gair se ab gawara ,
nabi ji idhar bhi karam ho khudara
ke hum kyon zamane ke ehsaan khayen ,
kisi aur dar pe kyon sir ko jhukayen ,
tumhare hi tukdo pe sabka guzara
bana do raza ki bhi bigdi bana ,
huzur apne kadmon me thodi jagah do,
na chute ye hathon se daman tumhara
nabi ji idhar bhi karam ho khudara

AAQA SAL ALLAHO ALAI WASALLAM MUJHE APNA BANA LIJIYE....
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MAIN (KHALID) KUTTA DARE MADEENA HOON....

AE RAHMATULIL AALMEEN MUJHE EK TUKDA BADHA DIJIYE.... AMIN
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Favorite Quotations
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▄▀▄.•• ....... H A D E E S ....... ••.▄▀▄

حضرت ابو ہریرہ (رضی اللہ عنہ) سے روایت ہے کے نبی (صلی اللہ علیہ وسلم) کا ارشاد ہے, میری اُمت میں مجھ سے سب سے زیادہ محبت کرنے والے وہ لوگ ہیں جو میری وفات کے بعد آئیں گے اور ان کی خواہش ہوگی کہ وہ مجھے دیکھنے کے لئے اپنے اہل و مال سب کچھ صَرف کردیں

[ صحیح مسلم ،جلد:3 ، مسند احمد ]

Narrated Hazrat Abu Hurera (RA) that Prophet Muhammad ﷺ said, the people who love me more are those who will come after my death and they will wish to give their family, wealth, every thing just to see me once.

[ Sahi Muslim, Volume 3, Musnad Ahmed ]

Saturday 16 August 2014

QURAN KI EK AAYAT SE TAMAM AQAID SAABIT

QURAN KI EK AAYAT SE TAMAM AQAID SAABIT

من آية واحدة أثبت إعادة جميع المعتقدات



ALLAH TAALA BADA KARAM HAI USNE MUJHE YEH TAUFIK ATAA KI KAY QURAN KI EK AAYAT SE TAMAM AQAID SAABIT KARU AUR INSHA ALLAH TAALA ISME AHLE ILM SE DALIL MAUJUD HOGI JISE PADHNE PER EK AAM ADMI BHI APNA AQEEDAH MAZBUT KARLEGA.ALLAH TAALA SE DUA HAI WOH HUMARI IS MEHNAT KO QABUL KARE AUR ISI TARAH HUMSE KAAM LE.


QURAN KI KAUN SI EK AAYAT HAI JISE SAARE AQEEDA SAABIT HOTA HAI.
MERE NAZDEEK WOH AAYAT HAI SURAH AMBIYA KI AAYAT NO. 107


وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ (21:107)

TARJUMA :

اور ہم نے تمہیں نہ بھیجا مگر رحمت سارے جہان کے لئے (ف۱۸۹)

“AUR HUMNE TUMHE NA BHEJA MAGAR REHMAT SAARE JAHAN KAY LIYE”


ISKI AAYAT KI TAFSIR KAY HUM SCAN PAGE NICHE PADHEGE.

TAFSIR IBN KASIR
















TAFSIR E QURTBAI



TAFSIR E JALALYN

TAFSIR E BAIDAWI


TAFSIR E MAZHARI


TAFSIR E SANAI : SANAULLAH AMRITSAR


TAFSIR DURRE MANSOOR




TAFSIR E USMANI : TAQI USMANI


EHSAN UL BAYAN : TARJUMA JOONAGHADI : TAFSEER HAFIZ SALAUDDIN YOUSUF




TAFSIR E KAMALYN





TOTAL 10 TAFSIR HAI:

1)      TAFSIR IBN KASIR
2)      TAFSIR E QURTABI
3)      TAFSIR E JALALYN
4)      TAFSIR E BAIDAWI
5)      TAFSIR E MAZHARI
6)      TAFSIR E SANAI
7)      TAFSIR DURRE MANSOOR
8)      TAFSIR E USMANI
9)      EHSAN UL BAYAN
10)  TAFISR E KAMALYN


YAHA QUL 10 TAFSIR HAI SURAH AMBIYA KI AAYAT NO. 107 KAY TAHET AUR YEH TAMAM TAFSIREIN YAHI KEHTI HAI YAHA REHMATALILAALAMEEN SE MURAD NABI SALLALLAHUALAIHIWASALLAM KI ZAAT E PAAK HAI.


REHMATALILAALAMEEN KA MAANA :

TAFSIR KAY MUTABIK : SAARE JAHAN KAY LIYE REHMAT.
REHMAT KA MAANA BLESSING.



AB HUME YEH SAMAJ AAGAYA HAI KI ALLAH TAALA KI REHMAT HAI NABI SALLALLAHUALAIWASALLAM AUR ALLAH TAALA KI REHMAT SAARE JAHAN KAY LIYE HAI “REHMATULILAALAMEEN” .

AB HUM EK EK AQAID KI TARAF BADHTE HAI AUR INSHA ALLAH IS AAYAT SE TAMAM AQAID SAMAJHNE KI KOSHISH KARTE HAI.












HAZIR O NAZIR

HAZIR O NAZIR KA MAANA HAI : HAZIR KA LUGHVI MAANA HAI JO SAAMNE MAUJUD HO YAANI GAYAB NA HO, NAAZIR KAY CHAND MAANI HAI : DEKHNE WALA,AAKHN KA TEEL,NAZAR,NAAK KI RAGG,AAKHN KA PAANI
MUKHTARUSSEHAH ME IBN ABI BAKR RAZI KEHTE HAI :
JAHA TAK HUMARI NAZAR KAAM KARE WAHA TAK HUM NAAZIR HAI AUR JIS JAGAH TAK HUMARI DASTARAS HO KI TASARRUF KAR LE WAHA HUM HAAZIR HAI.AASAMAN TAK NAZAR KAAM KARTI HAI WAHA TAK HUM NAAZIR YAANI DEKHNE WAALE HAI MAGAR WAHA HAAZIR NAHI,KYUKAY WAHA DASTARAS NAHI AUR JIS HUJRE YA GHAR ME HUM MAUJUD HAI WAHA HAAZIR HAI KI US JAGAH HUMARI PAHUCH HAI,AALAM ME HAAZIR WA NAAZIR KAY SHARAI MAANA YEH HAI KUWWATE QUDSIYA WALA EK HI JAGAH REHKAR TAMAM AALAM KO APNE HAATH KI HATHELI KI TARAH DEKHE AUR DOOR WA QAREEB KI AAWAZ SUNE YA EK AAN ME TAMAM AALAM KI SAIR KARE AUR SEKDO’N KOS PER HAAJAT MANDO KI HAAJAT RAWAI KARE YEH RAFTAR KHWAH SIR RUHANI HO YA JISMANI MISALI KAY SAATH HO YA ISI JISME SE HO JO QABR ME MADFUN YA KISI JAGAH MAUJUD HAI,IS SAB MAANI KA SUBUT BUZURGAANI DEEN KAY LIYE QURAN WA AHADEES WA AQWAAL ULLEMA SE HAI. ( JA AL HAQ )

IMAM SUYOOTI OR AMBIYA KAY WAFAT KAY BAAD TAQAT OR TASARRUFAT:
RISALA TANWEER UL HAALIK LIKH KAR AKHIR MN KHTE HN
HAWI LIL FATAWA JUZ 2 PAGE 319

فَحَصَلَ مِنْ مَجْمُوعِ هَذِهِ النُّقُولِ وَالْأَحَادِيثِ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَحَيٌّ بِجَسَدِهِ وَرُوحِهِ، وَأَنَّهُ يَتَصَرَّفُ وَيَسِيرُ حَيْثُ شَاءَ فِي أَقْطَارِ الْأَرْضِ وَفِي الْمَلَكُوتِ وَهُوَ بِهَيْئَتِهِ الَّتِي كَانَ عَلَيْهَا قَبْلَ وَفَاتِهِ لَمْ يَتَبَدَّلْ مِنْهُ شَيْءٌ، وَأَنَّهُ مُغَيَّبٌ عَنِ الْأَبْصَارِ كَمَا غُيِّبَتِ الْمَلَائِكَةُ مَعَ كَوْنِهِمْ أَحْيَاءً بِأَجْسَادِهِمْ، فَإِذَا أَرَادَ اللَّهُ رَفْعَ الْحِجَابِ عَمَّنْ أَرَادَ إِكْرَامَهُ بِرُؤْيَتِهِ رَآهُ عَلَى هَيْئَتِهِ الَّتِي هُوَ عَلَيْهَا، لَا مَانِعَ مِنْ ذَلِكَ، وَلَا دَاعِيَ إِلَى التَّخْصِيصِ بِرُؤْيَةِ الْمِثَالِ.


فَحَصَلَ مِنْ مَجْمُوعِ هَذِهِ النُّقُولِ وَالْأَحَادِيثِ IN SAARI HADEES O NQOL SE YE HAASIL HUWA K أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَحَيٌّ بِجَسَدِهِ وَرُوحِهِ، وَأَنَّهُ يَتَصَرَّفُ وَيَسِيرُ حَيْثُ شَاءَ فِي أَقْطَارِ الْأَرْضِ وَفِي الْمَلَكُوتِ HUZOOR APNI ROOH O JISAM K SATH ZINDA HN OR WO AQTAR E ZAMEEN OR MALAKOOT MN TASARRUF FRMATE HN OR JAHAN CHAAHE SAYR KRTE PHIRTE HN وَهُوَ بِهَيْئَتِهِ الَّتِي كَانَ عَلَيْهَا قَبْلَ وَفَاتِهِ لَمْ يَتَبَدَّلْ مِنْهُ شَيْءٌ OR WO AJ B USI TRH HN JESE WAFAT SE PHLE THE , KISI CHEEZ MN TBDEELI NHI AI وَأَنَّهُ مُغَيَّبٌ عَنِ الْأَبْصَارِ كَمَا غُيِّبَتِ الْمَلَائِكَةُ مَعَ كَوْنِهِمْ أَحْيَاءً بِأَجْسَادِهِمْ MAGAR YE K WO HMARI ANKHON SE ESE GHAYIB HN JESE FARISHTE JISM K SATH ZINDA HONE K BAWUJOOD NAZAR NHI AATE ، فَإِذَا أَرَادَ اللَّهُ رَفْعَ الْحِجَابِ عَمَّنْ أَرَادَ إِكْرَامَهُ بِرُؤْيَتِهِ رَآهُ عَلَى هَيْئَتِهِ الَّتِي هُوَ عَلَيْهَا MAGAR JB ALLAH CHAHTA HA TO WO HIJABAT UTHA DETA HA TA K IN HASTIYON KI HAYYAT E ASLIYA PR DEEDAR K ZRYE KIRAMAT ATA KRE لَا مَانِعَ مِنْ ذَلِكَ R KOI CHEEZ IS KO MAMNOO SABIT NHI KRTI وَلَا دَاعِيَ إِلَى التَّخْصِيصِ بِرُؤْيَةِ الْمِثَالِ OR NHN KOI ISKI DA'WAT DETA HA SIWAY UNKI IS TRH ZIYARAT KI TKHSEES K





EK HAWALA KA SCAN PAGE MULAHIZA KARE :


AB AGAR KOI KAHE HUM NAHI MAANTE YEH QURAN O HADEES KAY KHILAF HAI TOH UNSE SAWAAL HAI KI QURAN O HADEES SE SAABIT KARE KI JAHAN ME KAUN SI AISI JAGAH HAI JAHAN PER ALLAH KI REHMAT NAHI? QAYAMAT TAK KA CHALLENGE HAI .

KOI SAABIT NAHI KAR SAKTA YEH MERA CHALLENGE HAI, ALHAMDULILLAH ISSE SAABIT HUA KI NABI SALLALLAHUALAIHIWASALLAM HAZIR O NAZIR HAI AUR PURI QAYNAT KO IS TARAH DEKHTE HAI JAISE HATHELI KO DEKHTE HAI AUR AISI KOI JAGAH NAHI JAHAN ALLAH KI REHMAT NA HO.










HAYAT UN NABI SALLALLAHUALAIHIWASALLAM


NABI SALLALLAHUALAIHIWASALLAM HAYAT HAI YA NAHI JABKI QURAN ME AAYA HAI TARJUMA “HAR JAAN KO MAUT CHAKNI HAI” SURAH AL IMRAN AAYAT NO.185 TOH IS AAYAT SE SAAF WAZEH HUA KI QUL QAYANAT ME SABKO MAUT AANI HAI AUR HUMARA AQEEDAH HAI NABI SALLALLAHUALAIHIWASALLAM ZINDA KYUKAY HUM MAUT KAY BAAD KI ZINDAGI PER BHI AMAL KARTE HAI.

ULLEMA E IKRAM IS AAYAT KAY TAHET LIKHTE HAI “ NABI SALLALLAHUALAIHIWASALLAM NE MAUT KA MAZA CHAKA AUR FIR DOBARA SE ZINDAGI ATAA KARDI GAI JAISE IS DUNIYA ME THE WAISE HI ZINDAGI ATAA KI GAI.



AALA HAZRAT NE FARMAYA

“ANBIYA KO BHI AANI HAI AZAL
MAGAR ITNI KI FAKAT AANI HAI”

AMBIYA ALAIHI SALAM KI HAKIKI DUNYAWI ZINDAGI K SAATH ZINDA HAI. UNKO ROZI DI JAATI HAI TAMAM LAJJAT WAALI CHEEZO KA MAZA PAATA HAI LEKIN JO LOG UNCHE DARJE MAKAM TAK NHI PAHUCHTE WO UNKI AANKHO SE CHEEPE HAI. (REF : TAHTAVI PG : 447)

MUHADDIS IMAM BAYHAKI REHMATULLAH ALAIHI NE IS MASLE KO SAABIT KARNE K LIYE EK KITAB HI LIKH DI “HAYAT AL AMBIYA FI KUBURIHIM”
FIKAH E SHAFAI K BADE IMAM JALALUDDIN SUYUTI REHMATULLAH ALAIHI NE BHI EK KITAB LIKHI “HAYAT E AMBIYA E KIRAM”.

YEH THI ULLEMA E KRAM KI DALIL KAY HAR JAAN KO MAUT AANI HAI AUR NABI SALLALLAHUALAIHIWASALLAM KO BHI MAUT I AUR FIR DOBARA ZINDAGI LUTA DI GAI JAISE ZAHIRI ZINDAGI ME THI.

AUR JIS AAYAT KAY MENE ZIKR KIYA HAI UPAR SURAH AMBIYA AAYAT NO. 107 SE NASS SE SAABIT HOJATI HAI KI NABI SALLALLAHUALAIHIWASALLAM ZINDA HAI.

HUMARA EK SAWAAL HAI JISKA JAWAAB SABSE LENA CHAHEGE

SAWAAL :

1) KYA ALLAH TAALA KI REHMAT KABHI MAR SAKTI HAI , FAUT HOSAKTI HAI , KHATAM HOSAKTI HAI????

AL JAWAAB : ALLAH TAALA KI REHMAT KABHI KHATAM NAHI HOSAKTI,NA FAUT NA MAR SAKTI HAI ( YEH MERA AQEEDAH HAI AUR MUJHE YAQEEN HAI AAP SABKA KA BHI YEHI AQEEDAH HOGA)

2) AB ALLAH TAALA NE QURAN SHAREEF ME KISE REHMAT KAHA HAI ??

AL JAWAAB : NABI SALLALLAHUALAIHIWASALLAM KO ALLAH TAALA NE QURAN ME REHMATALILAALAMEEN KAHA HAI.

3) JAB ALLAH TAALA KI REHMAT KABHI KHATAM NAHI HOSAKTI MAR NAHI SAKTI FAUT NAHI HOSAKTI AUR QURAN NE GAWAHI DI HAI KI NABI SALLALLAHUALAIHIWASALLAM REHMATALILAALAMEEN HAI,TOH KYA NABI SALLALLAHUALAIHIWASALLAM KO FAUT,MARA HUA,KHATAM HOGAYE YEH KEHNA KAISA ?

AL JAWAAB : JAAHALAT , GUMRAH , KAFIR KYUKAY SIDHA SIDHA QURAN KI AAYAT KA INKAR KARDIYA GAYA.


TOH PATA CHALA KI ALLAH KI REHMAT KABHI KHATAM NAHI HOSAKI AUR QURAN ME AAYA HAI KI NABI SALLALLAHUALAIHIWASALLAM ALLAH KI KHAS REHMAT HAI JO SAARE JAHAN KAY LIYE HAI TOH BILASHUBA NABI SALLALLAHUALAIHIWASALLAM ZINDA HAI.
AALA HAZRAT NE FARMAYA :

TU ZINDA HAI WALLAH TU ZINDA HAI
MERE CHASME AALAM SE CHUP JAANE WALE.














AL WASEELA


HUM AHLE SUNNAT WAL JAMAAT KAY NAZDEEK WASEELA LENA JAYAZ HAI ,WASEELA ME HAYAT O WAFAT KA KOI PAIMAANA NAHI BALKI QURBIYAT DEKHI JAATI HAI KI ALLAH TAALA NE QURBIYAT JISE ATAA KI HO WOH HI WASEELA BAN SAKTA HAI AUR JISE ALLAH TAALA NE IJAZAT NA DI WOH KISI CHIZ KAY QABIL NAHI.

QURAN KI AAYAT PADHTE HAI :

SURAH BAQRAH: AAYAT NO. 255:
TARJUMA: “AUR KAUN HAI JO ISKI IJAZAT KAY BAGAIR ISSE (KISI KI) SIFARISH KARSAKE”.

PARA 16, SURAH TAHA AAYAT NO. : 109
TARJUMA: “US ROZ (HASHR KAY DIN KISI KI) SHAFA’AT KISI KO NAFA NA DEGI SIWAYE USKE JISKO REHMAN NE IJAZAT DI”.

PATA CHALA KI ALLAH TAALA KI IJAZAT CHAHIYE KAY KISE WASEEL BANAYE,KISSE SHAFAT TALAB KARE.

AUR MUSHRIKEEN KO ALLAH TAALA NE IJAZAT NAHI DI THI IS PER AAYAT PADHE.

SURAH ZUMUR AAYAT NO. : 3
“ALLAH FERMATA HAI MUSHRIKEEN APNE BATIL MABUDO’N KO PUJTE THE AUR KEHTE THE HUM INHE NAHI PUJTE MAGAR ISLIYE PUJTE HAI TAAKI YEH ALLAH TAK HUMKO PAHUCHA DE”.

SURAH SHURA AAYAT NO.97 - 98:
AUR QAYAMAT KAY DIN WOH MUSHRIKEEN KAHEGE “KHUDA KI QASAM HUM TOH BAHUT BADI GUMRAHI ME THE KAY HUMNE IN BUTO’N KO RABUL AALAMIN KAY BARABAR TEHRAYA DIYA THA”


TOH PATA CHALA KI IN KAFIRO MUSHRIKO KO ALLAH TAALA NE IJAZAT HI NAHI DI THI LEKIN HUM MUSALMAN IMAAN WALO KO ALLAH TAALA NE IJAZAT DI HAI KI WASEELA TALAB KARE SHAFAT TALAB KARE NABI ALAIHISSALAM,WALI , AULIYA,SIDDIQEEN ,SHOHDA , SALEHEEN SE.
IS PER AAYAT PADHE

SURAH MAIDA AAYAT NO. : 35.
TARJUMA: “AYE EIMAN WALO, ALLAH SE DARO AUR USKI TARAF WASEELA TALASH KARO AUR USKI RAAH ME JIHAD KARO, IS UMID PAR KI TUM FALAAH PAAO.”

AB YAHA PER IMAAN WALO SE MUKHATIB KIYA GAYA HAI KI ALLAH KI TARAF WASEELA DHUNDO

YAHA IN AAYATO’N SE BAAT WAZEH HOGAI KAY WASEELA LENA CHAHIYE YA NAHI AUR YAHUDIO KO HAAL BHI PATA CHAL GAYA.


WASEELA KA MAANA

IMAM RAAGIB ASFAHANI: WASEELA KAY MANE KISI CHIZ KI TARAF RAGBAT KAY SAATH PAHUCHNE (YAANI TAWASSUL)KAY HAI AUR WASEELA ME RAGBAT KA PEHLU SHAMIL HONE KU WAJAH SE YEH “WASEELA” SE KHAS HAI (MUFRDAAT ALFAAZ UL QURAN 871)

IBN MANZOOR LAFZ “WASEELA” KI TEHQEEQ KARTE HUE LIKHTE HAI: DARHAQEEQT WASEELA WAH CHIZ HAI JISKAY ZARIYA KISI TAK PAHUCHA JAAYE AUR US KA QURB HAASIL KIYA JAAYE. (LISAN UL ARAB 11:725)

IMAM ZAMAKHSHARI KEHTE HAI: HAR WAH CHIZ JISSE KAY ZARIYA ALLAH TAK PAHUCHA JAAYE YAANI QURB HAASIL KIYA JAYE ISE HI WASEELA KEHTE HAI. (TAFSEER UL KASFH 1:488)


AB KOI YEH KAHE KI ALLAH TAALA KI REHMAT ME QURBIYAT NAHI HUM USKA WASEELA NAHI LEGE TOH BATAO YEH JAHALAT HAI KI NAHI ???

BILKUL JAHALAT HI HAI.

ISLIYE IS SURAH AMBIYA KI AAYAT 107 KAY TAHET NABI SALLALLAHUALAIHIWASALLAM REHMATALILAALAMEEN HAI AUR NABI SALLALLAHUALAIHIWASALLAM KA WASEELA LENA BILSHUBA JAYAZ HAI.

ISILIYE SHAHZADA-E-ALAHAZRAT HUZOOR MUFTI-E-AZAM-E-HIND(RADIALLAHO TA’ALA ANHO) FARMATE HAIN:

WASLE MAULA CHAHTE HO, TO WASILA DHUNDLO..
BEWASILA NAJDIYON HARGIZ KHUDA MILTA NAHI…!












NOORUL BASHAR


HUM AHLE SUNNAT WAL JAMAAT KA AQEEDA HAI KI NABI SALLALLAHUALAIHIWASALLAM NOORUL BASHAR HAI.
AAPKI ZAAT E PAAK NOOR HAI AUR AAPKO BASHARI LIBAS ME IS DUNIYA ME BHEJA GAYA REHMATALILAALAMEEN BANAKAR.

KUCH DOUBTS CLEAR KAR DETA HU KI KYA NOOR AUR BASHAR EK HI JISME ME HOSAKTE HAI.

JAWAAB : BILKUL HOSAKTE HAI JISKI DALEEL HUM QURAN SE PADHTE HAI.

KYA FARISHTY NOORI MAKHLOOQ HAIN YA NAHI??
BESHAK NOORIE
فَأَرْسَلْنَا إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا

تو ہم نے ان کی طرف اپنی روح (یعنی فرشتہ جبرائیل) کو بھیجا سو (جبرائیل) ان کے سامنے مکمل بشری صورت میں ظاہر ہوا

SURAH MARYAM

AB HUM DEKHE TOH  JIBRAEEL US WAQT NOOR O BASHAR DONO THE YA NAHI?

BESHAK THE...

 TO QURAN SAY SABIT HO GAYA K NOOR O BASHAR AKATHY HO SAKTE HAI

AUR INKA APAS MAIN TAZAAD HAY HI NAHI

AB DUSRA SAWAAL UTHTA HAI :

KYA ALLAH TAALA KI REHMAT BHI NOOR HAI ?

ISKA JAWAAB BHI HUM HADEES SE LETE HAI

MUSLIM SHAREEF JILD 1 BOOK 1, NUMBER 0342:
TARJUMA: “HAZRAT ABDULLAH IBN SHAQIQ SE RIWAYAT HAI UNHONE APNE WALID HAZRAT ABU ZARR SE PUCHA KI NABI SALLALLAHUALAIHIWASALLAM NE APNE RAB KA DEEDAR KIYA KYA ISKE MUTALIQ AAPNE RASUL ALLAH SALLALLAHUALAIHIWASALLAM SE KABHI PUCHA,AGAR ME HOTA TOH PUCHTA,KEHTE HAI MERE BÊTE MAINE IS KAY BARE ME PEHLE HI PUCH LIYA THA,NABI SALLALLAHUALAIHIWASALLAM NE FARMAYA MENE APNE RAB KO DEKHA KAY IS AALAM ME KI NOOR HI NOOR THA”.

IS HADEES SE 2 CHIZEN SAAMNE AATI HAI.

1) ALLAH TAALA KI EK SIFAT NOOR HAI.
2) BESHAK NABI SALLALLAHUALAIHIWASALLAM NE ALLAH KO DEKHA HAI.(YEH EK ALAG BAHES HAI ISE DUSRE ARTICLE ME BATAYA GAYA HAI).

ALHAMDULILLAH SAABIT HUA KI ALLAH TAALA KI EK SIFAT NOOR HAI TOH BILSHUBA USKI REHMAT BHI KYA HUI ??
JAWAAB: USKI REHMAT BHI NOOR HUI.

TOH SOORAJ KI KIRAN SE BHI ZYADA SAAF HOGAYA KI REHMATALILAALAMEEN BHI NOOR HI HAI AUR DUNIYA ME BASHARI LIBAS ME MAABUS KIYE GAYE.

AB YA TOH ALLAH AUR USKI REHMAT KO QURAN O HADEES KHILAF JAATE HUE NOOR NA MAANO YA FIR HAQ KI TARAF AAO QURAN O HADEES KI ROSHNI ME ALLAH TAALA AUR USKI REHMAT KO NOOR MAANO AUR YEH BHI MAANLO KI ALLAH TAALA NE QURAN ME JISE REHMATALILAALAMEEN KAHA HAI WOH BHI BILASHUBA NOOR HI HAI.(SALLALLAHUALAIHIWASALLAM).


















ILM E GHAIB


AHLE SUNNAT WAL JAMAAT KA AQEEDA HAI KI NABI SALLALLAHUALAIHIWASALLAM KO ILM E GHAIB HAI AUR YEH ILM E GHAIB ALLAH KI ATAA SE HAI NAAKI AAP KA ZAATI ILM E GHAIB HAI.ALLAH TAALA NE NABI SALLALLAHUALAIHIWASALLAM KO MAKHLOOQ ME SABSE ZYADA ILM ATAA KIYA HAI MAAKAN WA MAYAKOON KA ILM ATAA KIYA HAI.

IS PER BAHUT SI DALEEL MAUJUD HAI QURAN O HADEES ME AUR YEH SURAH AMBIYA AAYAT NO. 107 BHI ISE SUPPORT KARTI HAI.

AUR IS AAYAT ME ALLAH TAALA NE NABI SALLALLAHUALAIHIWASALLAM KO REHMATALILAALAMEEN KAHA HAI TOH BATAYE KI ALLAH KI REHMAT KIS GHAIB SE POSHIDA HAI??

AUR JO KAHE KI FALA JAGAH KI KHABAR YA FALA CHIZ NABI SALLALLAHUALAIHIWASALLAM SE POSHIDA HAI TOH BILA SHUBA WAHA ALLAH KI REHMAT HI NAHI.TOH AB KOI BATA SAKTE HAI AISI KAUN SI JAGAH HAI JAHA ALLAH TAALA KI REHMAT NA HO YA ALLAH KI REHMAT SE WOH JAGAH GAFIL HAI ?? MAZ ALLAH AISI KOI JAGAH NAHI.

SHAYKH AL-ISLAM, HAFIZ IBN HAJAR AL-'ASQALANI LIKHTE HAI :
NABI KI EK KHUBI YEH HAI KAY WOH JANTE HY JO HO CHUKA HAI PAST (MAZI)ME, AUR KIYA HOGA FUTURE (MUSTAQBIL) ME"[FATH AL-BARI, CHAPTER ON 'THE ANBIYA']

TOH PATA CHALA KI NABI SALLALLAHUALAIHIWASALLAM KO ALLAH TAALA NE ILM E GHAIB ATAA KIYA AUR YEHI AQEEDAH SAHABA E KRAM,SALAFUS SALEHEEN KA BHI HAI.













EID E MILAD UN NABI SALLALLAHUALAIHIWASALLAM

AHLE SUNNAT WAL JAMAAT KA AQEEDAH HAI KI EID E MILAD MANANA SUNNAT E RASOOL HAI JO AHADEES SE SAABIT HAI AUR KUCH TABKA JO HUMARE BICH HAI UNKA MANNA HAI BIDDAT HAI LEKIN JISKI ASAL SAABIT HO JAYE WOH BIDDAT NAHI HOTI AUR AHADEES SE SAABIT HAI KI MILAD SUNNAT HAI JAYAZ HAI.

E,G : AAJ KAY DAUR ME MASJID PER MINAR BANE HAI LEKIN YEH NABI SALLALLAHUALAIHIWASALLAM SE SAABIT NAHI KAY MASJID PER MINAR BANAYE JAAYE LEKIN MASJID BANANA SAABIT HAI TOH ASAL KYA SAABIT HAI “MASJID” AUR MINAR KYA HAI ? : MASJID KI SAJAWAT USKO KHUBSURAT BANANE KAY LIYE TOH ISME KOI HARJ NAHI BILKUL ISI TARAH MILAD KYA HAI ? WILADAT KI KHUSHI KA ZIKR KARNA JO NABI SALLALLAHUALAIHIWASALLAM SE SAABIT HAI,SAHABA E KRAM NE BHI ZIKR KIYA HAI TOH YEH BIDDAT KAISE ?

FIR WOH TABKA KEHTA HAI KI ZIKR NAHI BALKI JULOOS,NAYAZ,FATIHA WAGAIRA BIDDAT HAI TOH HUM KEHTE HAI YEH BIDDAT NAHI BALKI MILAD KO MANANE KI SAJAWAT HAI ,ISKO KHUBSURAT TARIKE SE MANAYA JAAYE.

HUM AHLE SUNNAT WAL JAMAAT PEHLE BHI EID E MILAD MANANE THE, MANATE HAI AUR INSHA ALLAH QAYAMAT TAK MANATE RAHEGE.

AUR SURAH AMBIYA KI AAYAT 107 SE AUR ZYADA SAAF ZAAHIR HAI KI ALLAH KI REHMAT KA MILAD MANANA KISE GAWARA NA HOGA ? KAUN HAI JO ALLAH KI REHMAT KA INKAR KARE AUR USKA MILAD NA MANAYE.

HUMARE YAHA THODI SI HI BHI KHUSHI HOTI HAI HUM ALHAMDULILLAH KEHTE HAI AUR ALLAH TAALA KI REHMAT KI KHUSIYA MANATE HAI TOH SOCHE KI JISE ALLAH TAALA NE REHMATALILAALAMEEN BANAKAR BHEJA USKI KHUSHIYA NAHI MANAOGE ?

BADA HI BADBAKHT BADNASEEB INSAAN HOGA JO ALLAH KI REHMAT KA INKAR KAREGA AUR USKI KHUSHIYA NA MANAYEGA.

AUR HUM AHLE SUNNAT WAL JAMAAT PEHLE BHI MANATE THE , MANATE HAI AUR QAYAMAT TAK MANATE RAHEGE.








JO KAHE NABI SALLALLAHUALAIHIWASALLAM HUMARI TARAH HAI


JO KAHE NABI SALLALLAHUALAIHIWASALLAM HUMARI TARAH HAI USE CHAHIYE KI YEH SAABIT KARE KAY WOH BHI ALLAH KI REHMAT HAI WARNA WOH SHAKS APNA THIKANA JAHANNAM ME DHUNDLE.


MUKHTAR E QUL

AHLE SUNNAT WAL JAMAAT KA AQEEDAH HAI KI NABI SALLALLAHUALAIHIWASALLAM MUKHTAR E QUL HAI,ALLAH TAALA NE AAPKO HAR CHIZ PER IKHTIYAR ATAA KIYA HAI.

AUR YEH CHIZ SURAH AMBIYA KI AAYAT 107 SE BHI SAAF ZAAHIR HOJAATI HAI KI ALLAH TAALA KI REHMAT HAR CHIZ PER MUKHTAR HAI,MUKHTAR E QUL HAI.





Sunday 10 August 2014

MURDE SUNTE, DEKHTE, BOLTE AUR MEHSUS KARTE HAIN: HADEES KI ROSHNI ME: , HADEE#1: Azwah bdar sharif me musalmano ne kuffar ki laashen jama karke ek kuwen me paat di, Huzur ki adat karima ti ki jab kisi muqam ko fateh karte to wahan 3 din qeyam farmate, yahan se tashrif le jate waqt is kuwen par tashrif laye, jisme kafiro ki lashen padi thi, aurunhe naam banaam awaz dekar farmaya, , 'Humne to paa liya jo humse hamare Rab ne saccha waada(Nusrat ka) farmaya tha, kyun tumne bhi paya jo sacch wada(Naar ka) tumse tumhare Rab ne kiya tha.' , Ameerul MomineenFaruq Azam r.a ne arz ki, Ya RASOOLALLAH, , 'Ajsadun La Arwaha Feeha' tarjuma: Ya Rasoolallah Kya Huzur be-jaan jismo se kalaam farmate hain? , Farmaya, 'Ma Antum be asma'a Minhum.' tarjuma: Tum kuch unse zyada nahi sunte, magar unhe taqat nahi ki mujhe laut kar jawab dein. (Bukhari, J2, S-566, Baab-Qatl Abi Jehel) , is Hadees se pata chala ki Kafir bhi marne ke baad sunte hain, to fir Momin kyu na sune? Aur fir AULIYA Ki shan to raafe Aala hai. Beshak wo bahut behtar sunte hain. , fir farmaya, , HADEES#2: Rooh ek parind hai, aur Jism Pinjrah, Parind jis waqt tak pinjrah me rehta hai, iski parazi isi qadr hai, Jab Pinjrah se nikal jaye, is waqt iski quwwat-e-parwaz dekhiye. (Sharahus Sudur, S-210,Baab-Al Arwahe Mafhoomam) , is Hadees se pata chala ki Jism se Rooh nikalne ke baad iski sunne aur dekhne aur tamam ikhtiyarat ki quwwt aur zyada badh jati hai. , SAMAA MOTI KA MASLA: WAHABIYO KI MAKKARI, , Wahabi log Sunniyo ko Quran ki ye ayat pesh karte hain, 'Beshak tumhare sunaye nahi sunte Murde,' (Sureh Naml 80) ek aur ayat pesh karte hain, 'Aur tum nahi sunane wale unhe, jo Qabro mepade hain,' (Sureh Fatir 22) , JAWAB MIN HADEES: Moti kaun hai, Ijsam. Qabro me kaun hai, wohi Ijsam, to Fir sirf Ijsam hi ke sunne se inkar kiya gaya hai, na ki Arwaah ke, (Bukhari,J2,S-5 67, Baab-Qatl Abi Jehel) , So Ye Ayat Ijsam per dalalat karti hai, Arwaah par nahi, aur ALLAH ke tama nek bande apni quwwate Arwah se sunte, dekhte aur madad karte hain. , Khud H.Ayesha Siddiqa r.a ka tarz-e-amal SamaMoti ko sabit kar raha hai, farmati hain, , HADEES#4: jab Huzur Aqdas sallallaho alaihe wasallam mere Hjre me dafn hue, Mai Baghair Chadar odhe, be-Hijabana Hazir hoti aur kehti, 'Innama Hua Zauji' Mere Shauhar hi to hain. , fir H.Abu Bakr Siddiq r.a wahan Dafn hue, jab bhi mai baghair Ehtiyat ke chali jati aur kehti, 'Innama Hua zauji wa abi' Mere Shauhar aur mere Baap hi to hain. , fir jab H.Umar Faruq r.a wahan Dafn hue to mai nihayat ehtiyat ke sath chadar lipti hui jati, is tarah ki koi uzu khula na rahe, kehti, 'Haya an Min Amara raziallahu ta'ala anhu' Umar se sharm karti. (Mishkaat, J1,S-154, Baab-Ziyarate Qubur) , to agar Arwah ka Sama Basar na manti to fir 'Haya Min Umar' ke kya mayne hain? , HADEES#5: "Jab koi aisi Qabr se Guzre jisey Duniya me jaanta tha aur uspar Salaam karey to wo Murda isey Pehchaanta hai aur iske Salaam ka Jawaab deta hai". [ Taarikh Baghdaad , Jild : 6 , Page No : 135, Hadees No : 3175 ] , HADEES#6: Tafseer Ibn-e-Kaseer me hai k Mayyat apni ziyart krne wale ko pehchanti b hai or khushb hoti hai. , HADEES#7: Hazrt Anus (Radi Allah ho Anhu) se mrvi hai Huzoor (Sllallaho Aalaehi Wasllm) ne frmaya jb bnde ko us ki Qabr me rakha jata hai or us k Dost dafan krne k bad waps lot'te hain to wo un k juton ki Awaz sunta hai (Mishkat page 24) , HADEES#8: H.A.bu Saeed Khaudri r.a se riwayt hai ki Nabi alaihesalam farmate hain, jab bande janaze ko lekar chalte hai to agar wo nek hai to kehta hai, mujhe jaldi le chalo, aur agr wo bura hai to kehta hai, mujhe kahan liye jate ho? (Bukhari, J-1, Kitabul Janaiz, Baab-Qaulil Mayyit) , is Hadees se pata chala ki Murda Quwwat- e-Arwah se bolta b hy, , BOOK#9: AhleHadeeso ke Imam Ibn-e- qayyim likhta hai Mayyat ki ziyart k liye koi shaks aata hai to mayyat ko us ki aamd ka ilm hota hai or wo khush b hoti hai (Kitab-ur-Rooh Page 05) , BOOK#10: Isi tarah Anwar Shah Kashmiri Deobandi b likhta hai k jb koi shaks mayyat kosalam kehta hai to wo usse salam ka jawab deta hai or agar dunya me wo us ko pehchanta tha to us waqt b pehchan leta hai (Faiz-ul-Bari jild 2 page 467) , , NEK BANDO KI QABRO KI BARKAT SE GUNAHGARLOGO KO FAIDA: , HADEES#11: Nabi sallallaho alaihe wasallam neFarmaya, tum apne Murdo ko, Buzurgo ke pasdafn karo, ke unki Barkat se in par azab nahi hota. (Muslim, J2, S-344, Baab-Fazlul Majalisul Zikr), , HADEES#12: Wo Log hain ki unke sabab unka hamnasheen bhi bad bakht nahi hota, wa lehaza Hadees me farmaya, 'Adfenu Mautaakum Wasta Qaumin Saaleheen' Apne murdo ko Neko ke paas dafn karo. (Kamzul Ummal,20, S-121) . . : in tama Ahadeese Saheeha se ye khoob achhi tarah wazeh ho gaya ki MURDE APNI QUWWATE ARWAH SE, SUNTE, DEKHTE AUR MADAD BHI KARTE HAIN, AUR UNKE ZARIYE DUSRO KO FAIDA BHI MILTA HAI, , Ab jo Wahabi log Quran ki Sureh Naml80 aur Sureh Fatir22 Ayato se apni marzi se hi matlabnikalte hain, aur Sunniyo ko Mushrik kehte hain, wo Batayen kya Itni sari Hadeesen, Jhoot farmayi Gayi hain?

MURDE SUNTE, DEKHTE, BOLTE AUR
MEHSUS KARTE HAIN:
HADEES KI ROSHNI ME:
,
HADEE#1: Azwah bdar sharif me
musalmano ne kuffar ki laashen jama karke
ek kuwen me paat di,
Huzur ki adat karima ti ki jab kisi muqam
ko fateh karte to wahan 3 din qeyam
farmate,
yahan se tashrif le jate waqt is kuwen par
tashrif laye, jisme kafiro ki lashen padi thi,
aurunhe naam banaam awaz dekar
farmaya,
,
'Humne to paa liya jo humse hamare Rab
ne saccha waada(Nusrat ka) farmaya tha,
kyun tumne bhi paya jo sacch wada(Naar
ka) tumse tumhare Rab ne kiya tha.'
,
Ameerul MomineenFaruq Azam r.a ne arz
ki, Ya RASOOLALLAH,
,
'Ajsadun La Arwaha Feeha'
tarjuma: Ya Rasoolallah Kya Huzur be-jaan
jismo se kalaam farmate hain?
,
Farmaya, 'Ma Antum be asma'a Minhum.'
tarjuma: Tum kuch unse zyada nahi sunte,
magar unhe taqat nahi ki mujhe laut kar
jawab dein.
(Bukhari, J2, S-566, Baab-Qatl Abi Jehel)
,
is Hadees se pata chala ki Kafir bhi marne
ke baad sunte hain,
to fir Momin kyu na sune?
Aur fir AULIYA Ki shan to raafe Aala hai.
Beshak wo bahut behtar sunte hain.
,
fir farmaya,
,
HADEES#2: Rooh ek parind hai, aur Jism
Pinjrah,
Parind jis waqt tak pinjrah me rehta hai,
iski parazi isi qadr hai, Jab Pinjrah se nikal
jaye, is waqt iski quwwat-e-parwaz
dekhiye.
(Sharahus Sudur, S-210,Baab-Al Arwahe
Mafhoomam)
,
is Hadees se pata chala ki Jism se Rooh
nikalne ke baad iski sunne aur dekhne aur
tamam ikhtiyarat ki quwwt aur zyada badh
jati hai.
,
SAMAA MOTI KA MASLA:
WAHABIYO KI MAKKARI,
,
Wahabi log Sunniyo ko Quran ki ye ayat
pesh karte hain,
'Beshak tumhare sunaye nahi sunte
Murde,'
(Sureh Naml 80)
ek aur ayat pesh karte hain,
'Aur tum nahi sunane wale unhe, jo Qabro
mepade hain,'
(Sureh Fatir 22)
,
JAWAB MIN HADEES: Moti kaun hai, Ijsam.
Qabro me kaun hai, wohi Ijsam,
to Fir sirf Ijsam hi ke sunne se inkar kiya
gaya hai,
na ki Arwaah ke,
(Bukhari,J2,S-5 67, Baab-Qatl Abi Jehel)
,
So Ye Ayat Ijsam per dalalat karti hai,
Arwaah par nahi, aur ALLAH ke tama nek
bande apni quwwate Arwah se sunte,
dekhte aur madad karte hain.
,
Khud H.Ayesha Siddiqa r.a ka tarz-e-amal
SamaMoti ko sabit kar raha hai, farmati
hain,
,
HADEES#4: jab Huzur Aqdas sallallaho
alaihe wasallam mere Hjre me dafn hue,
Mai Baghair Chadar odhe, be-Hijabana
Hazir hoti aur kehti,
'Innama Hua Zauji'
Mere Shauhar hi to hain.
,
fir H.Abu Bakr Siddiq r.a wahan Dafn hue,
jab bhi mai baghair Ehtiyat ke chali jati aur
kehti,
'Innama Hua zauji wa abi'
Mere Shauhar aur mere Baap hi to hain.
,
fir jab H.Umar Faruq r.a wahan Dafn hue to
mai nihayat ehtiyat ke sath chadar lipti hui
jati, is tarah ki koi uzu khula na rahe, kehti,
'Haya an Min Amara raziallahu ta'ala anhu'
Umar se sharm karti.
(Mishkaat, J1,S-154, Baab-Ziyarate Qubur)
,
to agar Arwah ka Sama Basar na manti to
fir 'Haya Min Umar' ke kya mayne hain?
,
HADEES#5: "Jab koi aisi Qabr se Guzre jisey
Duniya me jaanta tha aur uspar Salaam
karey to wo Murda isey Pehchaanta hai aur
iske Salaam ka Jawaab deta hai".
[ Taarikh Baghdaad , Jild : 6 , Page No :
135, Hadees No : 3175 ]
,
HADEES#6: Tafseer Ibn-e-Kaseer me hai k
Mayyat apni ziyart krne wale ko pehchanti
b hai or khushb hoti hai.
,
HADEES#7: Hazrt Anus (Radi Allah ho
Anhu) se mrvi hai
Huzoor (Sllallaho Aalaehi Wasllm) ne
frmaya
jb bnde ko us ki Qabr me rakha jata hai or
us k Dost dafan krne k bad waps lot'te hain
to wo un k juton ki Awaz sunta hai
(Mishkat page 24)
,
HADEES#8: H.A.bu Saeed Khaudri r.a se
riwayt hai ki Nabi alaihesalam farmate hain,
jab bande janaze ko lekar chalte hai to agar
wo nek hai to kehta hai, mujhe jaldi le
chalo, aur agr wo bura hai to kehta hai,
mujhe kahan liye jate ho?
(Bukhari, J-1, Kitabul Janaiz, Baab-Qaulil
Mayyit)
,
is Hadees se pata chala ki Murda Quwwat-
e-Arwah se bolta b hy,
,
BOOK#9: AhleHadeeso ke Imam Ibn-e-
qayyim likhta hai
Mayyat ki ziyart k liye koi shaks aata hai to
mayyat ko us ki aamd ka ilm hota hai or wo
khush b hoti hai
(Kitab-ur-Rooh Page 05)
,
BOOK#10: Isi tarah Anwar Shah Kashmiri
Deobandi b likhta hai k jb koi shaks mayyat
kosalam kehta hai to wo usse salam ka
jawab deta hai or agar dunya me wo us ko
pehchanta tha to us waqt b pehchan leta
hai
(Faiz-ul-Bari jild 2 page 467)
,
,
NEK BANDO KI QABRO KI BARKAT SE
GUNAHGARLOGO KO FAIDA:
,
HADEES#11: Nabi sallallaho alaihe
wasallam neFarmaya, tum apne Murdo ko,
Buzurgo ke pasdafn karo, ke unki Barkat se
in par azab nahi hota.
(Muslim, J2, S-344, Baab-Fazlul Majalisul
Zikr),
,
HADEES#12: Wo Log hain ki unke sabab
unka hamnasheen bhi bad bakht nahi hota,
wa lehaza Hadees me farmaya,
'Adfenu Mautaakum Wasta Qaumin
Saaleheen'
Apne murdo ko Neko ke paas dafn karo.
(Kamzul Ummal,20, S-121)
.
.
:
in tama Ahadeese Saheeha se ye khoob
achhi tarah wazeh ho gaya ki MURDE APNI
QUWWATE ARWAH SE, SUNTE, DEKHTE AUR
MADAD BHI KARTE HAIN, AUR UNKE
ZARIYE DUSRO KO FAIDA BHI MILTA HAI,
,
Ab jo Wahabi log Quran ki Sureh Naml80
aur Sureh Fatir22 Ayato se apni marzi se hi
matlabnikalte hain, aur Sunniyo ko Mushrik
kehte hain,
wo Batayen kya Itni sari Hadeesen, Jhoot
farmayi Gayi hain?